All dressed up for church.

Hi there everyone,

My name is Cherry Brown. I am Ann’s baby sister who is helping her to write the story about “Jamaican Cherry Juice.” It is a child’s story.

I was brought up in rural Jamaica by hard working and loving parents but was exposed to sexual abuse; alcohol and drug abuse; and violence in my community from an early age. I also heard the cries of many children as they were beaten by their parents.

Over time, I have learned how to transform negative energy, think positively, dream, and enjoy the sweet scents just before dawn.

I hate to see children suffer and fail to realise their full potential. That is why I am here to tell you the story of “Jamaican Cherry Juice” and provide you with information on my blog so that you can make better choices.

I hope that when the “book” is published, good women will read it and then help me to nourish the men of Jamaica because we need them now more than ever.

Blessings,

Cherry Brown.

This content is password-protected. To view it, please enter the password below.

This content is password-protected. To view it, please enter the password below.

Less than two weeks ago, I received a message on LinkedIn from my former Cognizant Technical Officer (CTO) in which she told me that she “Miss those JA-STYLE days.” Of course I was not sure exactly what she was missing and I did not feel well enough to ask her. While I recalled how satisfied everyone was at the close of that project, I knew for certain that she did not know most of what happened behind the scenes and that often as the Chief of Party / Project Director, I had to put my life at risk, similarly to the years on the German funded (GTZ) Project when I ventured out into the nights on Kingston streets spending hours with prostitutes and street boys, exploring their realites while immersing myself into their communities. The success we had on those two projects would have been impossible if I did not earn the trust, not only of my superiors at the Ministry of Health and my staff but especially the trust of the community organizers and the leaders or in some cases the area dons, as Jamaicans called them.

A few days ago news broke that Dudus, the Jamaican described as a drug lord, was in an altercation with Diddy, the well known American hip hop/rap music icon, in the prison where they were housed. It was alleged that Dudus inflicted an injury to Diddy’s head, causing him to be removed from the prison to an outside hospital. I had no idea if this story was true but I felt the need to share my experience about how my life was affected by the power that this man weilded in Kingston, Jamaica while I was working on behalf of the United States government to improve adolescent health lifestyles (the JA-STYLE project). Back then around 2006, I was reliably informed that Dudus was the “real don” and “president” in West Kingston and some of the other general geographic areas where I was assigned to work carrying out targeted interventions. Here now twenty years later, he was still regarded by many as the “real bad man” and “president” at Fort Dix Prison in New Jersey.

When I was working in Kingston on my last project in 2006 to early 2009, I had to work or pass through some of the communities that he controlled. While Arnett Gardens in the vicinity of Rema was not an officially selected community, I remembered clearly having to go there for a graduation exercise for parents as they too got involved; it was an opportunity to meet families and also those in charge of those dangerous “ghettos” as we rolled out the parenting workshops.

As I entered the community the first time, I remembered passing through narrow streets while the driver pointed out the signs of the Black Roses painted on at least two concrete wall fences. While the seasoned driver did not say explicitly that Black Roses was the name of the dominant group, I understood the signage and knew that I was in their territory. I also remembered how tight the housing units were built closely to each other next to the streets, making them easier to be controlled. That first time I went there for the community graduation on that unforgettable night, I had to talk to a man who was hidden behind a door in the dark. I guess he had to see me first and approve of my presence there. In the unscheduled meeting, I heard his voice as I stood nervously calm in the bright light but I was never allowed to see his face. That night was the first time I felt the power of that hidden man and I knew that I would be safe in that “garrison” not only that night but while the project was being implemented in Kingston and Jamaica. At this point, I must make it clear here that I had no way of knowing if the hidden man was Dudus.

It was always discussed quietly how Jamaican politicians work hand in hand with gang and drug dealers but I have never had any proof of that. All I knew was that while I was running those projects in several rough inner city communities, I had to earn the trust of everyone involved, including high level politicians that I met in the light and the dons in the dark unknown that I was never allowed to see.

The power that Dudus wielded in Jamaica and abroad was arguably more than that of the prime minister of Jamaica. Many teenage boys and young men admired and respected him then and they still do today, as evidenced by what was seen on social media. During the process while Dudus was being captured in 2010, I was just about getting ready to leave Jamaica after successfully completing that same project. The news story was so huge that it made the headlines at the New York Times. The picture of women marching in full white attire on a Kingston street, as if going to a baptism lived on in my brain. When all was said and done and when the dust settled, an estimated seventy to one hundred and fifty people died, as it would appear, for one man.

This was not an ordinary man that they called Dudus also known as The President. A graduate of the prominent Ardenne High School in St. Andrew, he ruled West Kingston and probably other parts of Jamaica for a very long time. Whether it was true or not, the perception was out there that he was running things at the notorious Fort Dix in 2026 and many Jamaicans were very proud of that accomplishment. They continued to celebrate his badness, not only by this prison fight but as they called out his name affectionately as Dudus; another nickname that rhymes with the Jamaican Putus and one that was loved, feared and revered even while he was incarcerated.

So to my former CTO, I also missed those JA-STYLE days when all the strategic objectives were met in a reduced three year timeframe and way below the US$5 million budget but I am now telling you that they came with significant risks and a huge price that not only I had to pay, but also other contractual employees, with no official protection from neither the Jamaican nor the United States governments. These dark uncomfortable truths and strategies were never written officially in bilateral project documents or evaluation reports but without them we could have never entered or leave those communities safely as we conducted educational and health interventions.

Yet, back then in public domain, so many politicians and high ranking citizens claimed that they would never partner with dons on community projects. That’s what they said openly for the rest of Jamaica and the world to hear but the reality on the ground and in the deep trenches was the informal unspoken words of agreement between “the powers that be.” And I suspected that all key parties involved in those days knew it as they celebrated the project’s success in the end.

Presidents were not naive either and I am assuming that they knew this too!

My regular readers would know that I was facing another housing crisis since May of this year when the house I was living in for four years was sold. Around August I was notified that everyone who occupied the apartment would have to vacate the property by the end of September. Given my mental illness history and challenges with insomnia, I was not only weak but I also had no idea what I would do or where I would go. I knew that I could not afford an apartment at the astronomical prices in the state; or anywhere for that matter. Even after contacting and utilizing the housing assistance services of United Community Corporation at the Westside Community Center, I was left with no realistic options and was told that the lowest rent for a one bedroom apartment in Newark was $1400 a month. At least two of the housing assistance staff just basically vanished or stopped replying to my emails, possibly when they learned that I could not afford those rents. I learned so much during the process, especially that there were no housing options available for someone like myself who, while permanently disabled with an extremely low income, did not qualify for housing assistance or welfare in general. And even if I had any type of housing voucher, I would still not be able to find an apartment because most of those subsidized buildings were not accepting applications anyway.

Feeling completely powerless, I surrendered myself to the Universe, knowing that I had done my best during the last three years to participate in the activities at the community center and tried to build a few relationships there. I knew also that I had sowed some insightful seeds in the minds of several seniors. I trusted the Universe to protect me and to provide for me as the moving date drew closer for September, then October. As I went on my early walk in the Westside Park last Friday morning, reflecting on my hard realites of no nearby family support, my financial insecurity, and premature aging caused by major depression/ insomnia, I opened my hands, exposing my palms upwards towards all that was around me and above me. I hoped sincerely for an abundance of kindness from a source higher than myself, that I would not be homeless or find myself in another unfavorable home environment. I literally begged God to provide shelter for me again: for a fourth time in eleven years since 2015, I needed a room again.

I prayed that I would not find myself in a situation where I had to leave the place where I was staying and was forced into a homeless shelter. The thought of living in a shelter for even a day, troubled me greatly because I had volunteered in one on two separate occasions years ago in Atlanta. I learned then that those shelters while providing a valuable and necessary service, were really some rough environments. I had only seen what a few hours were like while breakfast was being served to women and children but that was enough to see how controlling, rude, and demeaning some of those employees were towards the homeless residents. Knowing that UCC would not be able to match my needs and feeling that the time had come to detach from life at 17th Street, I kept my hands open with faith and hope that a door would be open for me. No pun intended.

By Friday evening when I was leaving the senior center, I started to see that a safe and secure place would be there for me in someone’s home. I was sitting on the bench wondering what I was going to do, when I saw that one of the seniors returned, as if she had forgotten something in the building. At the same time I noticed the word, “LOVE,” written in light green chalk boldly on the asphalt in front of me. Thinking that this could not be a coincidence, I said to Helen* while she was on her way back to her car in a rush:
“I need a place to stay.” After about a minute quickly telling her about my experience seeking assistance from UCC, she told me firmly, “Ann, don’t worry. I got you.”
Although those were her words, I knew that it was the voice of the Great Universe telling me that I was covered.

By Monday, I had two options of staying with two different people who offered me a room; two people I had not known before I moved to Newark four years ago. I was glad and thankful to accept the offer from someone who had shared so much with me before with clothing, food, and even an air conditioner to make life more bearable in the extreme summer heat. After hearing the words, “you can stay with us.” I asked God for the strength to make the move possible to the home of my adopted sister who would never allow me to disclose her name.

This morning as I rose from the bed that was prepared for me, I was so thankful despite my ongoing challenges. I am in a new home environment that is very peaceful and quiet with one of the kindest human beings I have ever known. Last evening as we shared in eating a pot of homemade chicken soup, I thought about the key lessons learned over the last week during my move:
Firstly, during my journey since 2014 with mental illnesses, it was always people or individuals who “showed up” to assist me during a crisis. Never once had a church or an organization even offered to assist me, despite me reaching out to them while in crisis. And so, I thank God for the people that showed up for me.
Secondly, Americans in general expect even low income disabled and the elderly to be able to pay for unaffordable housing just like everyone else. Essentially, “every tub has to sit on its own bottom.”

Again, I was extremely thankful to the Universe and my dear older sister for hearing and responding favourably to my cries for help as I made this latest transition. That gesture from her and her husband was love manifested through action, which is felt in their whole persona.
Because I knew that they too had significant challenges that they were dealing with, I am even more grateful for a safe space to stay, hopefully until things “sort out.”

Recently, I read the online profile of a successful Jamaican woman, now in her seventies and who was also a minister of religion. She had attained an impressive resume and had travelled extensively across the globe but somehow she felt that it was significant to include in her profile that she was gang raped at the tender age of six.

Her disclosure really surprised me, even though I had heard before that she was raped. I was struck by her revealing words and moreso because she was so young at the time. I knew that there were many Jamaican girls who were raped as preadolescents but I had never known of anyone personally who had that awful experience as young as six years old. Her story brought me back to my own journey as a child in Cascade, when I was sexually abused or more accurately, raped (statutory) at age ten. And for the first time, after about an hour of reflection, I suddenly remembered the nickname of the man who committed that sexual crime against me. His nickname was a five letter word likened to a ram goat; something with a meaning like Rammy. But of course, I will not spell out his actual nickname here.

I was never a linguist or expert in Jamaican patois but I knew enough about the culture to realize that nicknames were ascribed to people often based on their physical features or more frequently because of their behaviors. I also knew that nicknames were used playfully by community folks and even as entertainment; many people actually laughed about others who they thought had funny nicknames. Even when nicknames were based on deviant or criminal behaviors, such as a thieving “Rat,” there would be some Jamaicans who were amused by these names.

For me there was nothing funny about a man who sexually abused children. While he might have been adored by his friends and his family, they certainly knew about his “wild” behavior and condoned it. Back then it was quite acceptable for many Jamaicans to encourage this reckless machismo attitude exhibited by men. A lot of this acceptance came down from deeply rooted cultural norms that still persisted today. A Jamaican man’s worth and virility was tied to his sexual prowess and his multiple partners as his status and to assert his manhood and heterosexuality. While he was behaving in this way, it was often at the detriment of others, causing long lasting damage and harm to little girls.

Why did the Cascade community of Pumpkin Gut soften the sexual behavior of this man by naming him affectionately after a Village Ram? I can only guess after over fifty years that so many of my own people were just plain careless about other people’s children. They must have known that this Village Ram was at loose and the fact that they allowed his behavior to continue was very disturbing.

This man who was known to behave like a ram goat, took his nickname with him into his senior years and will also take it to his grave because there are many people, especially his boyhood friends who still remember that name. He might have moved away from my rural community to places where he was not known but the nickname would last forever. Such was the nature of Jamaican nicknames. Often people in Jamaica did not even know a man’s legal name that was on his birth certificate but they tended to remember his nickname. Wherever that man was this morning, I was sure he still responded to the name R—-, that sounded like how Jamaicans say “Putus.”
He was a like damn ram goat in the district, yet still a Jamaican putus, that was a sweetheart for many.

Sadly, I did not believe that he has had any regrets or remorse from his wrongdoing that could have led him to prison. Instead, on multiple occasions he had tried to contact me, through a mutual friend. Why?

On Monday soon after I settled in my seat around the card table at the senior center, Bert (as I will call him) approached me quietly and said, “Miss Ann, you should write about this place.” I reflected on what he said and had my own reasons why I believed that the stories from Westside, a community I had lived in for the last four plus years, should be told and written. A few minutes later I walked over to him at his table where he was sitting with three other men and whispered these words in his right ear:
“Actually I do. I do write about this place on my blog.” Sensing that he did not grasp what I meant by the word “blog,” I asked him if he knew what that was. He replied and said, “No.”

I left the lunchroom that day wondering if I should tell Bert about my blog which I started seventeen years ago with the name, “Seeds of Insight” and whether I should show him how to access the website. I was not sure if he had access to a smartphone or a computer or even if he knew how to navigate the Internet. The truth was that there were many seniors I observed there who used smartphones but there were also a few who did not learn the technology and had no intentions to start or adopt it in their late eighties.

Days later I was sitting in my room wondering if I had missed an opportunity with Bert. Maybe I did miss the chance to tell him about all the stories I had already written about Westside and more importantly, maybe there was a missed opportunity for him to tell me his story. In my own mind, there were not only endless amounts of untold stories waiting to be documented there but there was also the greater one about Westside and Westside Park in the old city of Newark NJ, that started from as far back as 1895; the date that I noticed on the signage at the entrance of the park. I felt that Bert had something to say on Monday and I was going to explore it further, as long as I was alive and was able to talk to him again.

This place, Westside sitting and evolving in Newark NJ, did not just need a blog post from me. It needed it’s own book, a movie or at least a documentary for the world to see its history and how our timelines connected by intersecting us here. And what were those incredible stories of triumph that we all had to share?

Today, I walked in the lunchroom with the goal of getting an answer from Bert about what he wanted me to write about. Instead of sitting down at my usual table, I walked over to him.
“Can I talk to you for about ten minutes?”
“Oh sure,” he replied.
After I filled my water bottle from the cooler, I pulled up a chair and joined Bert for the first time to explore his thoughts. By the time the ten minutes were over, I was clear about what he had on his mind. Like so many of us he had the usual concerns about the operations at the center and wanted the place to be an environment that was more comfortable for all seniors.

Soon, I was trying to convince Bert that rather than writing about all the “drama” that occurred frequently at the senior center, I had chosen to focus and write about all the good experiences I had there. I told him that I had my own visions for Westside and the seniors who gathered there every day. I saw a vision where the history of the community would be recorded to include the untold contributions of men like himself. Later in the day, I emphasized to Bert and Willy, who had joined in the conversation, that we should not wait until we die before our impactful stories are told. Finally, I said to them, that in the context of the upcoming 40th anniversary of the establishment of the community center, an effort should be made by the leadership of Essex County and United Community Corporation to record these Life Histories while people were still capable of reporting such themselves. This would give seniors the opportunity to highlight their noteworthy achievements and archive their history permanently in appropriate places like Essex County Administration as well as in libraries, and public schools.

After almost five years living in this community and hearing from several seniors at the center, I had learned that there were retired people from at least seven different countries with a variety of backgrounds in the military, entrepreneurship, entertainment and in the fields of health and education whose private stories were remarkable. By sharing them, seniors would understand each other better and develop a stronger bond, possibly addressing obvious challenges with frustration and loneliness.

As I prepared myself to publish this post and send the link to Bert, I knew that Westside seniors were looking forward to more than hot meals everyday. They wanted engagement, the opportunity to contribute to the community, a meaningful senior program and a few like Bert wanted someone to actually “write about this place” that so many called their home.

This morning my friend who recently lost her husband, replied to a message I sent her and said that I was her “dear amazing sister.” I did not ask her why she used those words to describe me but I assumed that she was impressed by my writings and especially my last post honoring her deceased husband Donovan. I privately accepted the compliment of me being an amazing person, as I waited to join the YouTube live streaming of her husband’s funeral.

At around the same time, my eighty two year old Jamaican cousin who is also a regular reader of my blog posts, messaged me to say that I should “…praise Marie Campbell for her strength in battling mishaps and illness! Give more thanks to the Great God of Sustenance!” By his incisive words I heard him saying that I was still a strong woman. That’s what he believed to be true, despite me telling him the opposite several times in the last few years.

Both affirmations from my friend and cousin about me, though endearing and encouraging were also not exactly how I was feeling. As I have said before on many previous posts, I was very exhausted from my journey. The truth was that mental illnesses had exposed incredible vulnerabilities in my life that never existed before. I was the only one who knew how truly weak I was, while still being compelled by the Universe to keep on writing. And so, many people like my friend and my cousin still saw me as being an amazing and a strong woman. This was their current perception of me from afar and how they still viewed me.

Even so, as I reflected on their perceptions hours later, I had to pause and take the time to express my thoughts about Donovan’s life story as it was being told. Up to today, I did not recall ever saying to myself that a funeral service was a wonderful or a pleasant experience. In fact, most of these events I have attended were very sad and solemn. Maybe it was for that reason why grieving families resorted to using euphemisms like “Thanksgiving” and “Celebration of Life” as they said goodbyes to the departed. While these terminologies helped to set the tone for these gatherings, often the audience still felt a deep sense of loss as mourning persisted. However, for the first time today, I witnessed through my phone from hundreds of miles away what a true “Celebration of Life” service was all about as Donovan’s children and his wider community lifted him up in spirit. He was remembered as a father and a man who “always showed up.” And that will be his lasting legacy that others will try their best to emulate.

I was so deeply validated to see that I was among probably thousands of people who knew Donovan to be a rare reliable human being. While I had only known him for twenty five years, there were those who knew him all of his adult life and attested to the same character trait: he showed up for his children and his community. Today as I watched his second son deliver the eulogy, I felt a new hope for humanity. Donovan passed on his legacy of reliability, “showing up” to all his children and all those who knew him well.

It was not my intention to repeat all that was said about this great man today. However, as a former development professional, I could not resist the opportunity to share a success story when I saw one manifesting before my eyes. The Squires Family was a success story in family life and parenting that should be emulated. From an unassuming father of five adult children represented, who “always showed up” to a devoted wife who sat quietly off the stage and watched with pride as the success story was being documented; all were indeed satisfied. I therefore believe that the family should build a framework and a tool kit so that this success story can be replicated. The Squires should outline all the key elements that resulted in the positive outcomes demonstrated. It could be as simple as listing all the ways that Donovan showed up.

In addition to the well known Seventh-day Adventist (SDA) Family Life emphasis, the Squires should include a chapter in their secret curriculum on “Showing Up” and what it means to show up for others. This is my challenge to my friend and dear sister Judith. After Donovan showed up consistently over the years, he uttered your name in his last words, when he reached out to you as:
“Judy!”

My friend and sister Judy, this is your new chapter and you are the author for the part that Donovan successfully practiced. Once you are finished with the draft, I recommend that you take it to the SDA Family Life Ministries for discussion and input from other men like Donovan who consistently show up for others. Eventually, I hope that the church can adopt it and roll it out during various programs and activities.

Many might think all this is not significant but I would not spend all this time to write this if I was not serious. Showing up is what true Christian ministry is about!

I heard the first news and then the second one came hours later. Knowing your health history, I was not surprised that you left us so soon and was relieved that you did not suffer for years as so many people did. As expected, all of your children came by your side and were with you during your last hours. What a fellowship it must have been, even amidst the sorrow. Indeed, families can huddle around each other for support and you all exemplify how it should be.

It’s now four days since your final departure and I am remembering you for the total man that you were:
Your acceptance to me as a stranger;
Your hospitality to me when I was an adult student and then for a decade later;
Your reliability, your kindness and your helpfulness to me with your time and your labor during my several moves from one place to another around Georgia.

However, with all your positive attributes, most of all I remembered you for the fried sauteed potatoes that you would prepare for breakfast while I was a guest in your home and after I became a part of your family. Those special breakfasts made by your generous hands revealed more to me about your character more than you would ever know. I’ll never forget how the children enjoyed those breakfast meals that their beloved daddy would cook up on selected Sabbath mornings. Their amazing Jamaican daddy always made enough for everyone and with some extras.

While all the children expressed their satisfaction, there was one child who would always look forward to her daddy’s breakfasts. She would speak highly of those fried sauteed potatoes and ate them with delight. I witnessed Jillian’s love and appreciation of her father’s breakfast at least three times when I was in the Squires’ home. At the time it was not just a testament of her admiration for you but so much more…she revered you!

Donovan’s fried sauteed potatoes symbolized his humility as he lived, his resourcefulness as he worked to provide for his family, and his ability to convert a basic staple into something valuable and hearty for everyone to enjoy. He did not just transform a meal, he transformed his home and his Caribbean American community into something better with his unique style and his strong reliable hands.

I remain eternally grateful to you and share in this collective honor.
Ann Marie.

“If I am remembered 100 years from now, I hope it will be not for looks but for books.” Dolly Parton.

On Monday of this week I received an unexpected gift from one of the seniors at the community center. Instead of handing it to me directly, the person used an intermediary to deliver the gift to me. It was not wrapped in any type of paper or even presented to me in any gift bag or a box, so I instantly saw what it was. It was a pair of very dark sunglasses and probably the blackest ones that I had ever seen. I was told by the bearer that the gift was from a secret admirer but there were no other clues.

As I tucked it away in the little orange string bag I carried to the senior center every day, I wondered for a while who would want to give me a pair of black sunglasses. The shades, although appreciated, had no special meaning to me until later in the week when I started to process Dolly Parton’s death and her legacy. I saw that the sunglasses had lenses which were so black, that they would not only protect my eyes from the sun but they would dim and perhaps distort my vision. I somehow started to connect the black lenses to Dolly Parton’s story about her father’s struggles with illiteracy and how as a result she wanted to be remembered as someone who improved the lives of millions of people through reading.

So often in life it was not until someone died that we learned about their lives. And when it was someone with the global popularity and tremendous accomplishments of Dolly Parton, an American musical icon, their whole life stories were revealed to the public. So much had been said about Dolly Parton and all was in good taste. While I knew about her from I was about ten years old, I had no idea that she had such a positive impact on the world beyond her music, especially with her philanthropy and her Imagination Library.

Listening to Dolly Parton in pre-recorded videos talk about her humble upbringing and her father’s illiteracy made me think about my own father in a way I had never done before. I now actually think my father was also illiterate because I had never seen him read or write anything in all my twenty years growing up in Cascade. If Dolly had not died now and I had the opportunity to hear her shared stories about her father’s illiteracy, I would have never “put one and one together” about my own father. Like Dolly’s father, he did menial jobs like farming to support the family and was such a warm and loving man to me. But just now, I realized that my papa, like so many other elders in my rural district must have been illiterate because I could not even once remember seeing him read a newspaper or even signing his name.

The sunglasses I received, besides being a mystery, opened my eyes to another truth. The reality was that my father only saw the world through his unschooled eyes and was never able to appreciate written words, stories or lessons from books. His entire life experiences and communications were oral; totally different from mine which were influenced by written concepts and theories. All this lack of formal education made me love my father even more today because I saw clearly that he used the little that he had to provide, helped my mother and cared for me. He might not have been book smart but he knew never to verbally abuse or physically abuse me. And for that reason, I respected and valued him even more.

To my secret admirer, I thank you for the black sunglasses. I might never wear them as you intended but I do appreciate the gesture. I suspected that you read a copy of my book, “Miss Lion” and since then you have seen from the pages, another side of me through your black sunglass lenses. You know now that although we are strangers in this land, we have many common stories and themes that unite us as a people.

I made the statement this morning in a comment elsewhere that, “Even critical thinkers wear lenses.” Someone located far away in another country who probably wanted me to elaborate on the statement or wanted to know more about the point I was making replied and asked me one word, “And?”

I did not have an essay to write about the statement I made and did not think it would even matter if I tried to explain. I wrote down the words because I believed them to be true, based on my knowledge and experiences.

It is entirely up to the person who asked me the question as well as all other critical thinkers out there to know whether or not they view the world through certain lenses. And do they even realize for how long they have been wearing these constructed lenses?

When I made the statement in the sentence, it was complete. I did not have anything to add. If he or others would like to agree, disagree, or discuss what the statement means to them, they should feel free to do so. I know where I stand in my beliefs about the lenses I wear but are they sure about theirs and where they originated?

As critical thinkers, the answers to a question like this are theirs. Not mine.

As a philosophy professor told the class over thirty years ago when I was a nursing student at Seton Hall University in New Jersey, “There is no grading done in this class.” Like that tenured professor who frequently dropped explosive F bombs as he spoke, and who was regarded by many as a “mad man,” I will not pass or fail anyone here either because as the learned one said, “your responses are solely based on your truth.” So to my fellow Jamaican, I say now that it is your truth that I respect but will probably never be able to explore.

Create your own website, free on WordPress.com.Create your own website.
Start free