ð±é¡æå®çŸã¯ãéå»ã®åªããManifestation is a curse from the past.
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ðš The moment you imagine the âfuture,â doesnât it already become the âpastâ?
â ãŸãã¯ããã«ïŒTo Begin With
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âBegin with the end in mind,â they say.
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âWork backwards from the future,â they say.
ã倢ã¯å¶ãããã®ã§ã¯ãªãããã§ã«å¶ã£ãŠããèªåã§ããããšã ããšãã
âA dream isnât something you make come true â itâs something you already are,â they say.
顿å®çŸãç®æšéæã倢ãªã©ã
Manifestation, goal achievement, dreams â these are the things people talk about.
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How exactly do you picture your future, your desires, your dreams â in your everyday life?
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I want you to look at that closely.
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With that in mind, I have something important to share.
â¡äžè¬è«ã®æŽçïŒExamining the Common View
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Let me take one example from what I just mentioned.
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Letâs look carefully at âbegin with the end in mind.â
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How do most people actually practice âbeginning with the end in mindâ?
ç°¡åã«é çªãæŽçããŠã¿ãŸãã
Let me lay out the steps simply.
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(Iâll frame this in terms of conventional coaching.)
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1.Put into words your ideal life, your best life, your views on death and on living.
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2. Articulate the values embedded within that vision.
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3. Set detailed goals by âworking backwards from the futureâ â from that ideal life.
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4. Develop strategies and tactics to achieve those goals.
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5. Update yourself to become the version best suited to those strategies and tactics.
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Thatâs roughly how it goes, Iâd say.
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Does this actually count as âbeginning with the end in mindâ? What do you think?
â¢ããçåïŒA Question
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By the way, âbegin with the end in mindâ comes from Franklin Coveyâs book, The 7 Habits of Highly Effective People.
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As the title suggests, it outlines seven habits â and âbegin with the end in mindâ is Habit 2.
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In The 7 Habits, there is, of course, a Habit 1 that comes before it.
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Habit 1 is âbe proactive.â
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Most coaches and consultants, I think, teach this as âtaking personal responsibility for your actions.â
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But â before even getting to Habit 1, there is something critically important.
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âInside-out.â
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Here too, most coaches and consultants teach it as âstarting from within yourself.â
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But this, I believe, is precisely where the curse lives.
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My question is simple.
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Before you begin with âinside-out,â what is the basis for distinguishing inside from outside in the first place?
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Take the question I opened with, for example.
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The moment you imagine the âfuture,â doesnât it already become the âpastâ?
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What does that mean, exactly?
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Itâs a question of whether the future and the past are inside â or outside.
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And further: is âimaginingâ itself inside â or outside?
â£æåŸã«ïŒTo Close
ã倢ã¯å¶ãããã®ã§ã¯ãªãããã§ã«å¶ã£ãŠããèªåã§ããããšã ãã«ã€ããŠã
Now â âa dream isnât something you make come true; itâs something you already are.â
ããããããèŠãŠãã ããã
Look at this carefully too.
ã€ã³ãµã€ããªã®ãïŒã¢ãŠããµã€ããªã®ãïŒ
Is it inside â or outside?
ãã£ãšèšãã°ãããåãããªãã«ãAãã€ã³ãµã€ããBãã¢ãŠããµã€ãããã£ãŠãçããæããããããã£ãŠããªãã«ãšã£ãŠã€ã³ãµã€ããïŒã¢ãŠããµã€ããïŒã§ãã
And further â if I were to tell you âA is inside, B is outside,â would that answer itself be inside or outside for you?
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And one more thing.
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If you take responsibility for absolutely everything, does that make it all inside?
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âMake your life go the way you want.â
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âEverything is your own responsibility.â
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What kind of way of living does that actually describe?ââââââââââââââââ
