These are excerpts and elaborations from my book "The Nature of Consciousness"
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The US philosopher Mark
Johnson rejects the theory (that he
calls "objectivism") that meaning is an abstract relation between
symbolic representation and objective reality, and that reason transcends the
body. Johnson, instead, believes that "imagination" is essential for human
cognition, and imagination, in turn, arises from the human body. Imagination is
taken to be both the creative quality (in the "Platonic" tradition)
and the faculty that connects perception with reason (in the
"Aristotelian" tradition). The human body is not just a machine that
passively receives perceptions. It is an entity involved in a complex
interaction with the world and with other bodies. Human rationality is
embodied because our reality is shaped by bodily movements. Johnson points out that, like all
animals, we are bodies connected to the world. Whatever else we are, it comes
from this basic fact, therefore from our bodily essence, from our
"embodiment". Our mental life is a creation of this embodiment. It is
only in the embodiment that one can find the meaning of our mental life. His building blocks are
Immanuel Kant's "schemas"
(non-propositional structures of imagination), which are then amplified into concepts
by metaphorical projection, and these concepts then structure and constrain our
understanding and reasoning. Johnson claims that, ultimately, the
body "is" the mind. Back to the beginning of the chapter "Ecological Realism: The Embodied Mind" | Back to the index of all chapters |
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