These are excerpts and elaborations from my book "The Nature of Consciousness"
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Intension And Extension A fundamental step in the
discussion of meaning was Gottlob Frege's distinction between "sense" and "reference",
which led to the distinction between "intension" and
"extension". The "referent" of a word is the object it
refers to, the "sense" of that word is the way the referent is given.
For example, "the star of the morning" and "the star of the
evening" have two different senses but the same referent (they both refer
to the planet Venus). A more important
example: propositions of classical Logic can only have one of two referents,
true or false. The "extension" of
a concept is all the things that belong to that concept. For example, the extension of
"true" is the set of all the propositions that are true. The "intension" of that concept is
the concept itself. For example, the extension of "red" is all the
objects that are red, whereas the intension of "red" is the fact of
being red. There is an intuitive relationship between sense and intension, and
between reference and extension. But the relationship between
sense and reference is not intuitive at all, as proved by the difficulty in
handling indexicals (words such as i) and demonstratives (such as this).
The proposition I am Piero Scaruffi is true or false depending on who utters it. The proposition I am
right and you are wrong has two completely opposite meanings depending on who
utters it. A number of alternatives to
Freges analysis have been proposed over the decades: Saul Kripke's and Hilary Putnam's causal theory of reference (which assumes a causal link between a
word and what it stands for); Kripke's distinction of rigid designators and non-rigid designators in
the context of possible worlds; and Richard Montague's intensional-logic approach (in which the sense of an expression is
supposed to determine its reference). These are all different views on how
sense and reference relate. Back to the beginning of the chapter "Meaning: Journey to the Center of the Mind" | Back to the index of all chapters |
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