These are excerpts and elaborations from my book "The Nature of Consciousness"
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Standing for Something Else Metaphor is not just a
poet's tool to express touching feelings. Metaphor is pervasive in our
language. Her marriage is a nightmare, My room is a jungle, She is a
snake, This job is a piece of cake, etc.: we communicate all the time,
metaphorically. The reason metaphor is so
convenient is that it allows us to express a lot starting with very little:
metaphor is a linguistic device to transfer properties from one concept to
another. Metaphor is so pervasive
that every single word of our language may have originated from a metaphor. All
language may be metaphorical. Given the importance of language among our mental
faculties, metaphor is likely a key element of reasoning and thinking in
general. In other words, being able to construct and understand metaphors (to
transfer properties from a source to a destination, from nightmare to
marriage, from jungle to room, etc.) may be an essential part of being a
mind. Founding his theory on
archeology, i.e. on evidence from prehistory, the British archeologist Steven
Mithen became convinced that metaphor
was pivotal for the development of the human mind. A special case of metaphor
is metonymy, which occurs when a term is used to indicate something else, e.g.
"the White House" to mean "The President of the United
States" rather than the building itself (as in the White House pledged
not to increase taxes). Metonymy differs from metaphor in that metaphor is a
way to conceive something in terms of another thing, whereas metonymy is a way
to use something to stand for something else (i.e., it also has a referential
function). The study of metaphor
presents a number of obvious problems: how to determine its truth value (taken
literally, metaphors are almost always false) and how to recognize an
expression as a metaphor (metaphors have no consistent syntactic form). It is also intriguing that
metaphor seems to violate so blatantly Paul Grice's conversational rules: if the speaker tries to make communication as
"rational" as possible, why would she construct a metaphor instead of
just being literal? The answer lies in the true nature of metaphor. Back to the beginning of the chapter "Metaphor: How We Speak" | Back to the index of all chapters |
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