These are excerpts and elaborations from my book "The Nature of Consciousness"
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Language as Cooperation In 1967 the British
philosopher Paul Grice had a key intuition: that language is based on a form of
cooperation among the speakers. For language to be meaningful, both the speaker
and the hearer must cooperate in the way they speak and in the way they
listen. The way they do it, is actually
very simple: people always choose the speech acts that achieve the goal with
minimum cost and highest efficiency. Language has meaning to the
extent that some conventions hold within the linguistic community. Those
conventions help the speaker achieve her goal. The participants of a
conversation cooperate in saying only what makes sense in that
circumstance. Grice focused on the linguistic
interplay between the speaker, who wants to be understood and cause an action,
and the listener. This goes beyond
syntax and semantics. A sentence has a timeless meaning, but also an occasional
meaning: what the speaker meant to achieve when she uttered it. Grice's four maxims summarize those conventions: provide as much information
as needed in the context, but no more than needed (quantity), tell true
information (quality), say only things that are relevant to the context
(relation), avoid ambiguity as much as possible (manner). The significance of an
utterance includes both what is said (the explicit) and what is implicated (the
implicit). Grice therefore distinguished between the "proposition
expressed" from the "proposition implied", or the
"implicature". Implicatures
exhibit properties of cancellability (the implicature can be removed without
creating a contradiction) and calculability (an implicature can always be
derived by reasoning under the assumption that the speaker is observing
pragmatic principles). Grice’s maxims help the speaker say more than what she is actually saying.
They do so through implicatures that are implied by the utterance. Grice
distinguishes two types of implicatures, depending on how they arise.
Conventional implicatures are determined by linguistic constructions in the
utterance. Conversational implicatures follow from maxims of “truthfulness”,
“informativeness”, “relevance” and “clarity” that speakers are assumed to
observe. Conversational implicatures can be discovered through an inferential
process: the hearer can deduce that the speaker meant something besides what he
said by the fact that what he said led the hearer to believe in something and
the speaker did not do anything to stop him from believing it. The fundamental intuition
was that there is more to a sentence than its meaning. A sentence is
"used" for a purpose. The US linguist Jerrold
Sadock even distinguishes semantic
sense from interpreted sense, i.e. meaning from use, as two different aspects
of language. Arguing that humans employ a number of different skills during
their linguistic acts, Sadock believes that one needs not just one grammar but
a set of autonomous pseudo-grammars, each devoted to one dimension of language. Back to the beginning of the chapter "Pragmatics" | Back to the index of all chapters |
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