These are excerpts and elaborations from my book "The Nature of Consciousness"
|
In the 1950s the British
Philosopher John-Langshaw Austin had started a whole new way of
analyzing language by viewing it as a particular case of action: "speech
action". Austin introduced a
tripartite classification of acts performed when a person speaks. Each utterance entails three different
categories of speech acts. The locutionary act consists of the words employed
to deliver the utterance. The illocutionary act is determined by the type of
action that the utterance performs, such as warning, commanding, promising, asking.
The perlocutionary act is the effect that the act has on the listener, such
as believing or answering. A locutionary act is the act
of producing a meaningful linguistic sentence. An illocutionary act sheds light
on why the speaker is uttering that meaningful linguistic sentence. A
perlocutionary act is performed only if the speaker's strategy succeeds. The locution is the act of
saying something. That, in turn, can be dissected into three acts. The physical
movement that causes sounds to be produced is the phonetic act, each specific
phonetic act being a phone. The fact that that utterance also conforms to the
linguistic rules of a specific language is its phatic act, each specific
phatic act being a pheme. The fact that the pheme also referred to some
people, objects and situations is a rheme, a rhetic act. A rheme requires a
pheme and a phone. Therefore, rhemes are a sub-class of phemes, which in turn
are a sub-class of phones. A phonetic act fails if there is nobody listening, a
phatic act fails if the listener does not understand the language of the
speaker or if the speaker makes grammatical mistakes, and a rhetic act fails if
the speaker does not adequately deliver the meaning he had in mind. Illocutionary acts are
performed by a speaker when she utters a sentence with certain intentions
(e.g., statements, questions, commands, promises). Austin believed that any
locutionary act (phonetic act plus phatic act plus rhetic act) is part of a
discourse which bestows an illocutionary force on it. All language is therefore
an illocutionary act. In the 1970s the US
philosopher John Searle developed a formal theory of the conditions that preside over the
genesis of speech acts. Searle classifies such acts in several
categories, including "directive acts", "assertive acts",
"permissive acts" and "prohibitive acts". And showed that only assertive acts can be
treated with classical logic. An illocutionary act consists of an illocutionary
force (e.g., statement, question, command, promise) and a propositional content
(what it says). Illocutionary acts are
the minimal units of human communication, and argued that the illocutionary
force of sentences is what determines the semantics of language. Back to the beginning of the chapter "Pragmatics" | Back to the index of all chapters |
|
|
|
|