Fun & Games: Call for Papers for a special issue of New Formations

Fun and Games

 Call for papers for a special issue of New Formation: a Journal of Culture / Theory / Politics

(https://journals.lwbooks.co.uk/newformations/)

New Formations is a peer-reviewed scholarly journal that has been publishing world-leading scholarship from across the critical humanistic and social sciences for over 30 years. 

We invite proposals for contributions to a themed issue on one of the major cultural developments of our time.   

Games – in particular digital games – are arguably the definitive cultural form of the early 21st century, while techniques derived from game design have become central to the architecture of digital platforms in many social and cultural domains. ‘Gamification’ has affected huge areas of social life: from human resource management to language-learning to dating. 

Computer gaming is now one of the major cultural industries, worth more in global financial terms than cinema, while tabletop games have never been more popular, more diverse or more obviously influential on wider culture.  

At the same time, the issues of play and recreation are politicized, surfacing in debate about the decline of ‘play-based childhoods’ or the over-dependence of children on online gaming platforms. 

We invite contributions from across the critical humanities and social sciences addressing any related theme.

As for any submission to New Formations, articles should be pitched for a scholarly audience across a broad range of the critical humanities and social sciences, with a presumed familiarity with key debates and relevant  recent work in social, political and cultural theory. 

We would welcome contributions to this issue both from scholars immersed in contemporary game studies, and those writing on this topic for the first time, that fulfil these criteria. 

Topics could include, but are by no means limited to:

Games as art

Gamified management in the public or private sectors 

Military war gaming

The politics of play 

The idea of fun: what is its function in a culture of perpetual distraction? 

Games and narrative: how have narratological techniques and game-design influenced each other? 

Educational apps and the gamification of learning 

The gig economy and the gamification of work

The gamification of politics

Games and power 

Conspiracy theory as role-playing game 

Tabletop role-playing games: their social significance and cultural impact

Game realities: augmented, virtual, alternate 

Eurogames: why now?

Social media and the gamification of personal identity. 

Word games: what do they mean? 

Language games after Lyotard

Game studies and cultural studies 

Drone culture: computer games and digital warfare

Gender and gaming after gamergate 

Final contributions should be 7,000-9,000 words in length, including all reference matter. The deadline for receipt of first drafts will be September 30th 2026. All submissions will be subject to normal peer review processes. 

To be considered for inclusion, potential contributors should send a 300 word abstract and a biographical note to newformationsjournal100@gmail.com, with the subject line Games Issue Proposal. 

The deadline for receipt of proposals is March 30th 2026. Proposers will be notified by April 21st 2026 whether their proposals have been accepted. 

This call can be found online at: https://jeremygilbertwriting.wordpress.com/2026/02/17/fun-games-call-for-papers-for-a-special-issue-of-new-formations/

Call for Papers “Grounded Futures: The Poetics and Politics of Soil in a Changing World”

Call for Papers: 
“Grounded Futures: The Poetics and Politics of Soil in a Changing World”
Rich with past histories of abundance and scarcity, composed of cycles of death and regeneration, the land beneath our feet bears the legacies of the past and portends the futures to come. Soil is both allegorical (used to invoke suspect patriotisms and allegiances) and resolutely material. What would it mean to centre the narratives, temporality, and life worlds of soil in interdisciplinary discussions of sustainable futures? This special issue draws together perspectives on soil from cultural studies, media studies, social sciences, and soil activism to inquire into the poetics and practice of soil care in local and transnational spaces. Reimagining our relationship with soil is fundamental to the future of our food system under increasingly precarious climatic conditions, yet it is also deeply entangled in cultural productions of home, nation, identity, place, and time. Taking inspiration from Heather Sullivan’s (2012) contention that our understanding of dirt must scale the cultural and the scientific—and attend to the slippage between them—we dig into underground allegories, significations of dirt and soil, farming practices and subjectivities, food sovereignty, land rights, interdependence and regeneration in soil ecosystems, and the dirty ravages of war.
 
We are soliciting submissions for a special issue in the journal New Formations: A Journal of Culture/Theory/Politics. The call for contributions is open to these and other thematic and topical explorations across the humanities and social sciences. Some additional areas could include:
Elemental approaches to soil, dirt
Toxicity, residues, and waste
Archaeology and sedimentation
Soil as archive, as an index of race, place and/or identity, as trans/historical
Radioactive contamination, waste
Soil health and liveliness
Soil art and creative production; multisensory experience of soil
Posthuman, animal studies engagements
Soil fertility and exhaustion
Erosion, soil loss, desertification
Carbon capture and the nature/value of soil
Seeds and soils as technologies and networks
Soil and food utopias/dystopias
Soil publics and affects
 
Please send 250-word abstracts to e.jagoe@utoronto.ca and include a short bio. Abstracts are due April 1, with notifications to follow two weeks later. Full manuscripts will be requested by the end of August, 2025. Please contact us with any questions: e.jagoe@utoronto.cazenia.kish@ontariotechu.ca
 
Eva-Lynn Jagoe is Professor of Comparative Literature and Spanish at University of Toronto. Her recent work explores agricultural practices, food systems, and environmental humanities. She creates campus spaces for growing food and for learning from the soil. 
 
Zenia Kish is Assistant Professor of Communication and Digital Media Studies at Ontario Tech University. Her work explores digital agriculture, food media, and philanthropy. She is the co-editor of Food Instagram: Identity, Influence, and Negotiation (2022) and recently co-edited and contributed to a special issue of New Media & Society on farm media.
 

Race, Racisms, Resistance

Race, Racisms, Resistance

Call for Contributions to a special issue of New Formations

Issues of race, racialisation, and racism have never been more salient to contemporary politics, and yet have never been as complex and multivalent in their interactions with class, nationality, religion, sexuality, gender and locality. Elite cosmopolitanism forms an increasingly visible element of some right-wing populist formations. The rapid endorsement and co-option of the Black Lives Matter movement by corporate elites, and the self-alignment of sections of the movement with those elites, throws into relief the question of how best to tackle intersections between racism, state violence and economic exploitation. Antisemitism and Anti-antisemitism now manifest in different parts of both right-wing and left-wing coalitions. New forms of ethno-nationalism and xenophobia seem less reliant on eugenic or epidermal racism than their twentieth-century antecedents. Concepts like ‘white privilege’, ‘white fragility’ and ‘allyship’ circulate ever-more widely in popular culture, while at the same time, in the US and elsewhere, ‘critical race theory’ has become a target for reactionary political forces. These developments have complicated the boundaries between racism, xenophobia and nativism and their relevance to critical analysis and anti-racist action. In this context, what do we mean by ‘race’, ‘racialisation’, ‘racism’ and ‘anti-racism’ today?  

Topics for contributions could include, but are not limited to:

·        
• Is racism to be understood as a primarily institutional, psychological, economic, semiotic, or political phenomenon?  

     
• Seventy years after the publication of Fanon’s
Black Skin, White Masks, is the synthesis of psychoanalysis with anti-colonial theory still useful?  

      
• What is the ongoing contribution of Cultural Studies to this conversation?   

      
• How far have neo-materialist, bio/necropolitical, and historicist theories of race and racism taken us?  

     
• Can racial eliminativist sociological and philosophical critiques open up a radical space to escape the reproduction of racial reification
and its pernicious effects?  

       
• How does the tradition of ‘Black Marxism’ and the recent revival of interest in ‘racial capitalism’ relate to the legacy of ‘post-colonial’
theory?  

  
• How might all such critical traditions respond to novel forms of neo-colonialism, such as China’s ‘Belt and Road’ project?  

      
• To what extent do developments in US Black Studies such as Afropessimism, Afrofuturism and anti-blackness challenge established
understandings of race and anti-racism?  

     
• In what ways does ‘aesthetic education’ mark the limits of the sociology of race?  

       
• Does the conceptualisation of colonialism as the foundational phenomenon of the modern era illuminate more than it obscures?  

     
• Does ‘decolonisation’ have a political and organisational component, or is it merely a politics of consciousness?  

   
• Do studies of migrancy, borders and transnational labour flows engender new ways of thinking racial subjectivity and place?  

       
• What is the legacy today of ideas such as ‘political blackness’ and communist anti-imperialism, or the forms of solidarity that
they engendered?  

    
• How should we conceptualise the relationship of white people to the experience of racism and its contestation?   

   
• In what ways do new digital technologies, molecular engineering, AI, and global communication networks challenge and transform the
praxis of race and ant-racism?  

      
• How are these issues being played out, experienced and explored beyond the sphere of the ‘Black Atlantic’, in Asia, South America
and elsewhere?  

This issue of New Formations will explore all of these issues at the level of theory and concrete analysis, and will welcome contributions to this aim from across the critical humanities and social sciences that are consistent with the journal’s established interests and orientations. 

Confirmed contributors include: Shahdha Bari, Maitrayee Basu, Sarah Bufkin, Radhika Gajjala, Jeremy Gilbert, Barnor Hesse, Anamik Saha, Michael E. Sawyer, Ashwani Sharma.

Deadline for receipt of abstracts: August 28th 2024 (end of day).

To submit an abstract for consideration, please email newformationsjournal100@gmail.com, with the subject line ‘Race, Racisms and Resistance Abstract’. Please include a proposed title, a 200-300 word abstract and a bio note.

For any general queries, please send messages to the same address, and / or contact the journal editor Jeremy Gilbert (contact via http://www.jeremygilbert.org).

Abstracts will be reviewed and potential contributors notified of outcomes by the end of the first week of September 2024. Deadline for first drafts of accepted articles: January 31st 2025. Publication will take place during 2025.

About New Formations: New Formations: a journal culture / theory / politics  has been publishing interdisciplinary scholarship in the critical humanities and social sciences since the 1980s, and remains one of the few such journals in the English-speaking world still published by an independent progressive publisher (see https://journals.lwbooks.co.uk/newformations/) . 

The Red Dice Room at Games Transformed

This is an event taking place as part of Games Transformed on June 22nd 2024, at Pelican House.

Come roll some dice, share some laughs and co-construct a mind-expanding narrative.

We have several different tabletop role-playing games (TTRPGs) running this year, and anyone is welcome to join, experienced players or complete neophytes. Both games offer experiences a long way from the clichés of Dungeons & Dragons.

Morning

Paul Mitchener, luminary of the TTRPG hobby, will run a game of his beloved urban fantasy game Liminal, set in a modern Britain where werewolves, witches and fae live complex lives just beyond the limits of the ordinary world.

Jeremy Gilbert of #ACFM, joined by comrade Keir Milburn, will run a game of revolutionary role-playing game Comrades, set (naturally) in 22nd-Century Ilford…

Both games will start at 10:00 and carry on till around noon. (These are deliberately short sessions so that people can have a go without committing for most of the day).

Places will be limited so if you’d like to play, please email us on reddicettrpgs@gmail.com and tell us which game you’d most like to join.

Afternoon

Paul will run another game of Liminal but this is now full!

Very excitingly, Stop, Drop and Roll Games Studio will be running their new game Why We Fight – about anti-fascist ecopunks fighting for a better world. The game will run on a drop-in basis 12-6pm, so you can just turn up for this one (no need to book).





If you’re interested in why Keir Milburn and myself – along with lots of other people – started playing tabletop role-playing games online during the pandemic, then check out this episode of the #ACFM podcast, and this one.

If you’re interested in the general concept, then do contact us on reddicettrpgs@gmail.com. We might well be organising other leftist TTRPG events of some kind in the future.

What is Happening to Labour? 


Why even the ‘soft’ left is under attack, and what we might do about it. 

George Eaton of the New Statesman asked me to write something about the current state of Labour and the future of the ‘soft left’, after I recorded this podcast with Alan Finlayson. The piece I wrote for NS is here.Thanks as ever to George for prompting me to write something (I’m always grateful to the commissioning editors who get me to actually write this stuff down).

Before that article had been published I’d already decided to write a longer version, partly to answer some of the questions I was being asked by various friends that weren’t fully covered in that polemical opinion piece, partly to flesh out the argument a bit. This is that longer version, most of which I wrote before the short version was published, but also incorporating some response to some of the reaction the piece got on Twitter. 

The Revenge of the Right

What is happening to the Labour Party? Every week seems to see a new report of people being prevented from standing as parliamentary candidates, despite backing from unions and local members. High-profile party members from Ken Loach to Neal Lawson have been expelled or threatened with expulsion. Loach, a lifelong stalwart of the Marxist left, has spent many years of his political life outside the Labour mainstream. But Lawson is a former adviser to Tony Blair and Gordon Brown, a campaigner for electoral reform and a key figure of the ‘soft left’: that vaguely-defined political tendency that has characterized the mainstream of Labour membership opinion since the 1980s. What is going on here, and is there anything ordinary Labour members can do about it? 

On its face, what is happening is that a small network of members and bureaucrats has taken control of the party, who hold political views well to the right of most Labour members or voters.  In part this is because Starmer has appointed them to key administrative positions, in part it is because they have the backing of major unions, who control most of the positions on Labour’s National Executive Committee. In particular, as long as they have the support of the country’s largest – Unison – they can pretty much get away with anything. 

This right-wing network, represented by two factional organisations – Labour First and Progressive Britain – has also increased its power over the past couple of years by improving its performance in elections to the NEC (running candidates on a joint slate called ‘Labour to Win’), but this only accounts for a small portion of its current influence. Nationally, these organisations have a very small base of support amongst ordinary party and union members, but very strong support among local councillors, party and union officials, and MPs. Right now, their influence derives from their control of a handful of committees at the national level, which have the power to suspend or expel members and to determine the composition of the shortlists from which local parties select parliamentary candidates. 

Why are they doing it?

Factional politics is nothing new in the Labour Party. What is new is the ferocity and complete disregard for democratic process with which the right are currently prosecuting their war, not just on the remnants of the revolutionary left, but on people whose views are clearly aligned with the majority of current members. There are two ways of explaining this behaviour. One is that the right-wing of the party firmly believe that it is only by attacking and politically neutralising the left that they are ever able to win enough votes from the right voters to form governments. The other is that they are doing this to protect their own jobs and political positions, with little regard for any other potential outcomes. 

First, let’s consider the possibility that the Labour right genuinely believe that this is the only way to win an election. This in turn is a view that has two possible bases. One is the recognition that under Britain’s first-past-the-post voting system, the only votes that really matter are those of swing voters in marginal constituencies. According to this view, it is no use Labour piling up votes in its urban strongholds as the party did in 2017; the only way to get a parliamentary majority is to win over Tory voters in the small towns and suburbs. Those voters hold views well to the right of both Labour members and of lifelong Labour voters in the cities or former mill and mining towns. So the only way to win them over is by very visibly taking a position which is well to the right of Labour’s own political mainstream, and by silencing those voices in the party who might represent that mainstream, or even positions to the left of it. 

The other justification for pulling Labour radically rightwards would be one that few on the Labour right would probably make consciously, but which might well inform their thinking implicitly. This would be an argument that is generally Marxist in orientation, albeit pessimistic about the current strength of left-wing forces in Britain. From this perspective, as the experience of the 1980s and 1990s showed, there is simply no way that Labour can form a government if the full force of the capitalist media is ranged against it, and so it must convince some sections of the corporate class that it is on their side. The only way to do that is to make a spectacular show of attacking, expelling and disciplining its own socialist and progressive members.  

Those would be the possible justifications for the right’s current factional rampage, but they are far from convincing even on their own terms. The 2017 election result under Corbyn saw Labour increase its vote share more than at any election since 1945, gain 30 seats, and deprive Theresa May of a majority. Labour members have every reason to suspect that without the politically irresolvable problem of Breixt breaking its own electoral coalition apart, and without many Labour MPs and bureaucrats themselves doing everything they could to undermine Corbyn’s leadership, that success could have been the foundation on which a future election victory was built. Countless opinion polls show that a clear majority of British voters want to see a broadly social-democratic programme implemented, which would be close to the 2017 manifesto and close to the programme that Starmer stood on as a candidate for the Labour leadership. The claims being made by the likes of Rachel Reeves and Wes Streeting – that a Labour government could not ‘afford’ such a programme now – ring hollow after the experience of the pandemic. We have been reminded, just as happened during World War 2, that what the country can ‘afford’ is largely a question of how radical a set of measures the government is willing to take. 

Given all of these factors, a far simpler explanation for the right’s war on Labour’s own members presents itself. The experience of the Corbyn leadership was terrifying for these people not because they knew he would fail, but because, especially after 2017, they were afraid that he might succeed. Across the country, many local councillors and some party officials from this right-wing network began to be replaced by left-wingers, brought into mainstream politics by the hope that Corbyn inspired; many more feared that the same could soon happen to them, especially if the left succeeded in forming a government. If you want to know why so many from the right-wing of the party encouraged a moral panic claiming that Labour was riddled with anti-semites, this is the simplest explanation. Rather than join in good faith with (justified and necessary) efforts to get rid of a small anti-semitic element from the party’s membership, many in this network saw an opportunity to try to purge the people who threatened their jobs and their elected positions. 

This is the key reason why so many on the right of the party would now like to see every member who holds views to the left of, say, Yvette Cooper, eventually removed. The experience of Corbynism showed that even those ‘soft left’ members who had traditionally backed leaders such as Ed Miliband could not be relied upon to support bureaucrats and politicians from Labour’s right, if they became enthused by a left-leaning political project. As long as a situation obtains whereby the party members can elect the leader directly, that leader controls national and local patronage, and the members are more left wing than they are, then adherents to this right-wing network will feel vulnerable and insecure. 

Back to 2010: Driving the Members Out 

This is an absolutely crucial thing to understand about the current situation in the Labour Party. By far the simplest and most logical explanation for the current behaviour of the right is that they actively want large numbers of Labour members to leave the party, as many of them have been doing already for the past three years. Many members have been expelled from Labour during that time, even if few threatened expulsions have provoked such widespread anger as Neal Lawson’s . Many more members have left Labour voluntarily. The behavior of Starmer and his cohorts only really makes sense if we assume that this was its intended outcome. 

Anyone with a shred of commitment to democratic norms, or basic principles of natural justice, will have been shocked by the treatment of Labour members since 2020. Starmer’s behaviour in itself amounts to a grotesque insult to the people who elected him, he having flagrantly broken almost every promise he made during the 2020 leadership election. Many members have been expelled for such absurd ‘crimes’ as having made positive remarks about Green Party politicians on social media, or having attended events organised by groups that have subsequently been declared off-limits by the party,but which were not so proscribed at the time

High-quality applicants  to become parliamentary candidates, with strong local support, have been kept off shortlists on the most spurious of grounds: accused of incompetence, or of disloyalty, for such transgressions as attempting to cooperate with other parties to defeat Tories in local government. Given the context I have been describing, it is unsurprising that few take these charges seriously. It is apparent to any observer that the party bureaucracy has been using any excuse it can find, however ridiculous, to block candidates and expel any member they can who has  political views to the left of theirs. 

Of course, the vast majority of Labour members and voters actually hold such views. This is a huge problem for the right-wing clique currently controlling the party. As we have seen, during the Corbyn years, they experienced the terrifying prospect of being replaced in their jobs as party bureaucrats, local councillors or even M.P.s, by people who actually shared the politics of their members and voters. They are determined to ensure that no such threat emerges again. The only way they can achieve such security is effectively to return the party to its condition before Ed Miliband became leader in 2010: much smaller than it is now, with a tiny membership, by historic standards, but one that could be relied upon to be remain compliant, loyal and cooperative with the leadership, however little it offered to them or to the country. 

Realistically, as much as they might like to, this small group of bureaucrats can’t sift through the social media feeds of every single member, looking for evidence of thought-crime. Instead they have been doing everything they can to encourage left-leaning members to leave the party voluntarily, precisely by behaving in this egregiously hostile, unjust and authoritarian manner.  Members feeling so disgusted by the behaviour of the leadership, so sympathetic to the unjust treatment of their victims, that they no longer wish to associate themselves with Labour: this is exactly the response they are looking for. The removal of the Labour whip from Corbyn, the high-profile expulsions, or threatened expulsions, of figures such as Ken Loach – arguably Britain’s greatest living filmmaker –are precisely calculated to ensure that their sympathizers no longer feel at home in the party. 

Having already used these methods to drive around 150,00 members out of the party since 2020, there are still too many lefties in Labour for the liking of this right-wing clique. This is the context for the latest and most high-profile case: the threatened expulsion of Lawson, director of Compass and a party member for 44 years, for the crime of praising a Liberal Democrat councillor’s tweet advocating support for a Green candidate in an Oxford local election. The charge is absurd: it’s clear that Lawson was not advocating a vote against Labour in that election – which would break party rules – but praising a general attitude of co-operation across the Left and Centre-Left.  

But that really isn’t the point. The howls of outrage that have issued from, among others, Guardian leader writers, have been entirely justified and appropriate. But they are exactly the reaction that this gesture is calculated to elicit. The aim of this measure, along with the routine blocking of ‘soft-left’ applicants to become parliamentary candidates, is to persuade members whose politics are close to Lawson’s to follow their Corbynite comrades out of the party. 

Where now for the ‘soft left’?

‘Soft left’ is a term that confuses many, and  means different things to different people. Broadly speaking it refers to a political position that aspires to see governments genuinely shift the balance of wealth and power towards those who currently hold neither, but which is willing to accept modest goals and a pragmatic strategy when political circumstances dictate. If this sounds like the basic common-sense position shared by most Labour members and supporters, that’s because it is. 

Historically the ‘soft left’ has been associated with organisations like the old Tribune newspaper, the Labour Co-ordinating Committee, Compass and Open Labour, while both Neil Kinnock and Ed Miliband are regarded as having represented its politics. During the Corbyn years, the more radical wing of the soft left backed Corbyn and many became members and supporters of Momentum. But whether they back candidates from the left, the right or the dead center of the Labour Party, ‘the soft left’ usually represents the mainstream aspirations of the largest bloc of party members.

Every promise that Starmer has broken since becoming Labour leader was originally aimed at persuading this constituency to vote for him. He would not have won without them, and many of them now feel used, betrayed and angry. His agents in the party bureaucracy know this, which is why they would prefer those members now to leave. 

Starmer’s  position  may seem impregnable for the moment, with a huge poll lead and complete control of the party apparatus. But we live in volatile times, and you never know when a group of MPs with little left to lose might decide they’re sufficiently fed-up to provoke a leadership contest. One more union leader might decide to join Unite’s Sharon Graham in protesting the party’s current direction; the highly-popular Andy Burnham might announce his return to parliament; Angela Rayner might decide that enough is enough, after even her network of supporters and fixers in the North-West was recently carved out of parliamentary selections in Bolton and elsewhere. 

If any of this were to happen soon, the members would probably vote for almost any candidate who promised to put an end to the right-wing reign of terror. They would not be likely to be moved by appeals to Starmer’s ‘electability’: polls show that he is personally unpopular, and everyone can see that the Tories have destroyed their own credibility without any help from him. They also know how close Corbyn came to victory in 2017. Why, under these circumstances, should Labour members put up with the likes of Streeting telling them that they should harbour no hopes for a better future? These are the possible  scenarios that doubtless keep Starmer and his allies awake at night. That is why they would very much prefer that a large portion of the current membership simply cease to be Labour members, and soon. 

When the New Statesman article was published, one of the predictable reactions – especially from Starmerphiles and centrist political scientists – was that my claim that Starmer would lose any hypothetical leadership election was delusional. The same people would have said the same thing about the possibility of Jeremy Corbyn winning in 2015, but then so would I have done, to be fair. It is certainly true that Starmer’s popularity with members has been on the rise, as the political composition of the membership has shifted and as the Labour poll lead has grown and consolidated. In the most recent polling he came ahead of Burnham, as opposed to way behind him in 2021. Based on what we can infer from the numbers of members who have left and joined in the past couple of years, and on the direction of change in NEC election results, there is a very reasonable chance that Starmer would win any contest right now. 

But this is by no means certain. It is very hard to predict what the effect might be of a hostile campaign by leadership rivals: focussing on his systematic breaking of his 2020 pledges, his arrogant dismissal of the 2022 conference vote for Proportional Representation, and his insistent promotion of wildly unpopular figures such as Reeves and Streeting. Above all, it is important to note that the  most recent polling came out before The Guardian  started to report regularly and critically on the suppression of the soft left in the party. This is not insignificant, given that that newspaper is clearly a  key source of political news and opinion for many Labour members. Under these circumstances, I would not feel at all confident that he would win a contest with Burnham or Rayner in which these issues came to the fore. 

But ultimately this is pure speculation, as is any rejection of the hypothesis. What matters is that the fear of such eventualities is one of the key things motivating the behaviour of right-wing bureaucrats, with Starmer’s blessings. And anyone who thinks that those bureaucrats are not afraid of any such thing happening, and would not be prepared to take almost any measures to prevent it, is simply ignoring the hard historical evidence. The Forde Report made very clear what these people think of  the left, and how they operate. 

The Nature of Starmerism

Most of what I’m writing about in this essay has to do with the specific factional politics of the Labour Party, but we can only properly understand what’s happening there by grasping the  broader social nature of Starmerism as a political project. The key thing to understand is that it is fundamentally a project to restore the authority that the professional, technocratic political class lost in the aftermath of the 2008 crisis. With some resignation, Alex Williams and I predicted just such a restoration in the conclusion to our book, Hegemony Now, that came out last year. 

Starmer’s insistence just this week that  a Labour government will  ‘reform’ public services, without actually redistributing wealth or power, is precisely a claim to be able to ‘manage’ the crisis without changing anything. This, of course,  is the whole function and ideology of the technocratic political class: to manage society without changing it. By the same token, Starmer’s  attacks on the membership are ultimately an attack on the whole idea of democratic participation as a way of resolving social and political problems: an idea that is ultimately incompatible with technocratic claims to superior managerial competence. 

But as we also point out in Hegemony Now, these claims are clearly hollow. Starmer and his allies do not have any means of both addressing the social crisis and maintaining their technocratic authority, without a huge change of direction away from the neoliberal / austerity trajectory. The big danger is that the logic of this situation will see a Starmer government forced to take much more radical action than they currently promise to, while having to demonstrate their continued loyalty to capital through ever more egregious suppressions of democracy. The path they are currently charting leads, more probably than to any other destination, to a 2028/9 contest between some kind of anti-democratic ‘centrist’ technocracy and an even more authoritarian, violent, National Conservatism. This only makes some kind of democratic fight-back all the more important. 

What Can We Do? Time for the Left to Regroup ?

There are two possible outcomes to this situation. One is that, as the leadership are hoping, tens of thousands of soft-left members tear up their party cards in the coming weeks, as the only way they can think of to express the fact that they share the Guardian’s anger. This is just what many thousands of Corbyn loyalists have already done, with the direct result that the right has increased its representation on the NEC. The other possible outcome is that the progressive majority of Labour members treat this moment as a turning point, and begin to regroup.

 Under the circumstances we now face, the distinction between ‘hard’ and ‘soft’ left that has persisted since the 1980s seems increasingly irrelevant and out-of-date. All those in Labour who are committed to any kind of progressive programme are currently under attack. In the face of this challenge, we could choose to slink off into political isolation, or we could start to work together to reclaim our party. 

This would not be an easy task, or one that is likely to be achieved overnight. It would face hostility from the media and fierce resistance from Labour’s militant right wing. It would probably take years to achieve its goals, just as it took years for the left to recover from the splits and defeats of the 1980s. It would require organisation and campaigning within the unions as well as the party, and a complex relationship with activists and movements outside the party and in others. But until some viable alternative to Labour emerges on the political left, it’s hard to see what other strategy could bear fruit in the electoral sphere. 

Of course, the electoral sphere is not the only one that matters, and many activists will rightly be looking for other ways to express their politics in the coming years: from trade-unionism to community organising to direct-action. But all historic experience suggests that if you want to have any chance of a government making progressive reforms, then you have to have at least some people doing the often-frustrating work of making a case for those reforms inside the Labour Party. The potential latent support for some broad project to unite the left of the party is clearly still huge, if groups like Momentum, Compass and Open Labour could collaborate. Personally I’d like to see some new umbrella organisation – ‘Labour Democratic Socialists’? – bringing these tendencies together. In the absence of any such initiative, simply retaining party membership, and voting for the left-wing candidates in NEC elections supported by organisations like Momentum, is probably a more productive way of resisting than simply withdrawing from the party altogether. 

Leaving vs Joining 

Corbynite members often complain that they find attending local party meetings to be depressing and dispiriting, given the bureaucratic dominance of the right. It’s worth remembering that there is no obligation on members to attend such meetings, and that the right are very much hoping that they will leave the party rather than continue to vote against them for NEC positions. It is true that the left bloc is now relatively isolated on the NEC, but this has not always been the case, and will not necessarily be the case forever. The left slate members did better than the right in the 2021 NEC elections, came level with them in 2022, and will only do worse this year if it does because leftists continue to leave the party.

 It is also important to remember that, after the experience of 2015 and 2016, the party bureaucracy is unlikely to allow new members to vote in future leadership elections, but will probably  insist on some kind of minimum membership period before members are allowed to vote. The last thing they want is another influx of leftists joining the party in order to back a radical candidate, as happened during those years. By far the surest way to retain the right to participate in any future elections is simply not to formally leave the party at all. 

Right now, left-wing MPs such as Nadia Whittome, Clive Lewis, Rachel Maskell and John Trickett – even the increasingly isolated Ed Milliband – are in the most difficult position of any person in  the broad left and progressive movement. Every member who leaves the party because of the actions of the right leaves these MPs that bit more isolated, that bit more exposed. If only for the purely symbolic value of lending these comrades our moral support, remaining formal members of the party seems like a much more constructive response than abandoning them.  

Ultimately, to individually resign from an organisation because one side has lost a battle is not a socialist, collectivist response to a political situation. It’s an individualist, negative response which achieves nothing apart from a momentary sense of self-righteousness. A much more constructive response is to join with others who feel the same way.

I can entirely understand why people want to leave Labour and join the Greens, if they live in a place where the Greens are a serious  force in electoral politics. I can also understand why some might want to leave Labour, where they have the opportunity to campaign for independent democratic socialists like Jamie Driscoll, whose exclusion from the shortlist of candidates for his own job, which he has carried out to universal acclaim from across the political spectrum, has been one of the most dramatic and poorly-justified acts of exclusion undertaken by the right-wing bureaucracy. (For the benefit of the members of that bureaucracy: saying that I can understand people’s motivations for such actions is not the same thing as formally endorsing them.)

But for anyone concerned about the current direction of Labour politics, there are organisations which exist and need our support. Momentum may have some problems and weaknesses, but no organisation is perfect, and it continues to campaign for left candidates and policies in the party, with some success. Compass devotes huge amount of energy and imagination to arguing for democratic reform, forward-looking social-democratic policies and strategic pluralism. If you feel that the party is going in the wrong direction, joining one or both of these organisations is a positive way of expressing that.

For now, Labour’s democratic socialists still constitute a majority of its membership. Some of us will no doubt continue to be forcibly ejected. But for most, whether or not we remain a majority is largely up to us. Of course, if we continue to exit the party in droves, we will find ourselves genuinely marginalised soon enough: which is exactly what Starmer and his allies are hoping for. 

Revolutionary Songs of the 1970s

Was asked by a friend to suggest some songs for a playlist of popular songs that revolutionaries might have been listening to in the 1970s. Spent over an hour on it so it counts as content. Have interpreted both ‘revolutionary’ and ‘1970s’ very liberally. It’s a fun list, so have fun:

No, I won’t be putting these into a Spotify playlist for your convenience. Feel free to do so and share it however :).

Nina Simone ‘Revolution (Pts 1&2)’ (1968) https://www.youtube.com/watch?v=g6yyqoBmI0M

Jefferson Airplane ‘Volunteers’ (1969) https://www.youtube.com/watch?v=8wRslSfsSOk

Marlena Shaw ‘Woman of the Ghetto’ (1969) https://www.youtube.com/watch?v=WaQTwVPvCAU

Steeleye Span ‘Blackleg Miner’(1970)  https://www.youtube.com/watch?v=TDhK_glbVmI

The Lumpen ‘Free Bobby Now’ (1970) https://www.youtube.com/watch?v=G2llXaUMMqc

Gil Scott Heron ’The Revolution Will Not be Televised’ (1971) https://www.youtube.com/watch?v=QnJFhuOWgXg

Helen Reddy ‘I am Woman’ (1971) https://www.youtube.com/watch?v=ZrVLL7soS1U

Marc Bolan & T. Rex ‘Children of the Revolution’ (1972) https://www.youtube.com/watch?v=VcCQCYok3pg

The Wolfe Tones ‘The Men Behind the Wire’ (1972) https://www.youtube.com/watch?v=d3vnPYaSm0A

Strawbs ‘Part of the Union” (1973) https://www.youtube.com/watch?v=qJYbFFFZwdE

Bob Marley & the Wailers “Get Up, Stand Up’ (1973) https://www.youtube.com/watch?v=UubfH-1S43k

Miriam Makeba ‘We Got to Make It’ (1974) https://www.youtube.com/watch?v=c1emTjr3_ko

Karaxu ‘Bolivariana’ (1974)https://www.youtube.com/watch?v=BMCBeV23Hs8

Max Romeo ’Socialism is Love’ (1974) https://www.youtube.com/watch?v=eTvUs4rY4to

Sylford Walker ‘Burn Babylon’ (1975) https://www.youtube.com/watch?v=I2BF0TAhyDU

Valentino ‘Born this Way’ (1975) https://www.youtube.com/watch?v=9VroOVN9ReY

Jorge Ben ‘Africa Brasil’ (1976) https://www.youtube.com/watch?v=2avTXlDO-t4

The Last Poets ‘Blessed are those Who Struggle’ (1977) https://www.youtube.com/watch?v=U51qIRZb7Cs

Thomas Mapfumo ‘Hokoyo’ (1978) https://www.youtube.com/watch?v=sFYpFglsatE

The Slits ’Typical Girls’ (1978) https://www.youtube.com/watch?v=brtGLeNR12g

Tom Robinson Band (1978) ‘Power in the Darkness’ https://www.youtube.com/watch?v=GU6Uyh6iGVM

Tom Robinson Band (1978) ‘Glad to be Gay’ https://www.youtube.com/watch?v=GAO0uS4hebY

The Last Poets ‘Blessed are those Who Struggle’ (1978) https://www.youtube.com/watch?v=U51qIRZb7Cs

The Clash ‘ Remote Control’ (1977) https://www.youtube.com/watch?v=eLZ-TPRZzrk

Machine (1979) ’There But for the Grace of God Go I’ https://www.youtube.com/watch?v=YGBDAxCDLs4

Crass ‘Mother Earth’ (1979) https://www.youtube.com/watch?v=xDW3mCQ8qHU

The Jam ‘Going Underground’ (1980) https://www.youtube.com/watch?v=AE1ct5yEuVY

Lindsay Cooper ’The Charter’ (1980) https://www.youtube.com/watch?v=3WnZxa24gTY&t=701s

Fela Kuti & Roy Ayers ‘2000 Blacks Got to be Free’ (1980) https://www.youtube.com/watch?v=9Tq28s3T8aE

If you like this sort of thing then check out these podcasts:

https://www.loveisthemessagepod.co.uk

https://novaramedia.com/category/audio/acfm/

The Ends of Violence

Call for Contributions to New Formations Special Issue

The Ends of Violence

A special issue of New Formations: A journal of culture / power / politics 

Now in its fifth decade of publication, New Formations maintains an international reputation for publishing rigorous peer-reviewed scholarship in the critical humanities and social sciences. The journal accepts contributions within a wide range of disciplines, while specialising as a forum for debates and discussions around the political and analytical uses of cultural theory.

The journal editors have decided to commission an issue on ideas of violence and non-violence and their contemporary usages. 

How has the role of violence in contemporary configurations of culture and power changed, if at all? How do state violence, militarism, war, and the military industrial complex shape our politics and our societies? What role are violent and non-violent revolutions likely to play in future national and international crises? What role should movements for peace and against war play in progressive alliances? What can we learn about the uses of violence and non-violence from the tactics and strategies of civil rights movements, the women’s movement, the environmental movement, and movements for national liberation? How do theoretical insights of feminism, anti-racist theory, queer theory help us understand the role of violence in our intimate and everyday lives? We invite articles that investigate the role of violence, non-violence, and pacifism in culture, politics, and theory. Topics might include: revolutionary, anti-colonial, and indigenous theories; critical approaches to representations of violence in art and culture, including literature, visual culture, film, and media; and/or discussions of philosophers and political, cultural, and social theorists and activists such as Thomas Hobbes, V.I. Lenin, Rosa Luxemburg, Hannah Arendt, Amílcar Cabral, Frantz Fanon, Judith Butler, and Rigoberta Menchú. This issue will ask how classic and more recent texts in cultural, social, and political theory might help us to think about these issues. 

Please send abstracts (250-300 words) and a biographical note to nfsubmissions@me.com and j.gilbert@uel.ac.uk. The deadline for receipt of abstracts is November 30th 2022.

Decisions will be made about inclusion in the special issue by December 21st, 2002

Deadline for receipt of  contributions will be June 30th 2023. All contributions will be subject to standard blind peer review, and publication of the volume is planned for December 2023. 

For information about  New Formations  see https://journals.lwbooks.co.uk/newformations/

Open Access Policy: Details can be found at https://lwbooks.co.uk/open-access-policy

Public Knowledge: The Academy and Beyond

Call for Contributions to New Formations Special Issue

A special issue of New Formations: A journal of culture / power / politics 

Now in its fifth decade of publication, New Formations maintains an international reputation for publishing rigorous peer-reviewed scholarship in the critical humanities and social sciences. The journal accepts contributions within a wide range of disciplines, while specialising as a forum for debates and discussions around the political and analytical uses of cultural theory.

The journal editors have decided to commission an issue on the politics of the academy and other sites of social knowledge-production, now in the past and in the future. 

With the university in ruins, what forms of public and collective institution could prove hospitable to radical pedagogy, research and knowledge-production? Can we use new media and new modes of social engagement to make new forms of learning and teaching possible? Are podcasts and YouTube the future? What lessons can we draw from the history of Workers Education, Workers Inquiry, Free Universities and democratic schooling? What remaining role can critical education play in the post-neoliberal school or university? How can workers in these institutions collaborate with students and other stakeholder to reclaim their resources and their  legitimating power? How can we respond to direct attacks on progressive history and theory on educational  curricula caught in the culture wars? What is the politics of ‘open access’ publishing in the case both publicly and privately funded research? How will competition for international students continue to reshape both educational institutions and the societies in which they are embedded? How can classic and / or recent texts in cultural, social and political theory help us to think about these issues? What role can ideas and practices such as consciousness-raising, art-as-education or ‘fugitive study’ play in formulating new responses to these question? 

Please send abstracts (250-300 words) and a biographical note to nfsubmissions@me.com and j.gilbert@uel.ac.uk. The deadline for receipt of abstracts is November 21st 2022.

Decisions will be made about inclusion in the special issue by December 7th, 2002

Deadline for receipt of  contributions will be May 31st 2023. All contributions will be subject to standard blind peer review, and publication of the volume is planned for November 2023. 

For information about  New Formations  see https://journals.lwbooks.co.uk/newformations/

Open Access Policy: Details can be found HERE

A Brief History of Marxist Cultural Theory

In 2021 Sage Published the monumental Sage Handbook of Marxism, to which I contributed the chapter titled ‘Culture’. This is an extended version of my original draft of that chapter. It is basically a history of Marxist cultural theory, but it sticks to the brief I was given when drafting that chapter, to focus on thinkers who are widely influential on recent and contemporary work in the English-speaking ‘cultural’ humanities and social sciences. This is a couple of thousand words longer than the version that was finally published.

I don’t make any claim for this being exhaustive – for that to be achieved, the document could’ve been over 100,000 words. But I think it should be useful to some people.

If you want to cite this document then its copyright / publication date is 2022, and you can use the URL of whatever site you pulled it from.

Here it is on Academiat.edu: https://www.academia.edu/83657799/A_Brief_History_of_Marxist_Cultural_Theory

Here it is for direct download:

Call For Contributions – New Formations special issue on Loneliness

There has been an unprecedented interest in the subject of loneliness over the past decade, an interest that has been intensified by the conditions of the Covid-19 pandemic. As collective states of isolation have led everyone to experience states of loneliness, and exacerbated the conditions of the lonely, questions have arisen about how to talk about this difficult emotional state, the social and labour forces that exacerbate it and the public and cultural resources that might help counteract it. Loneliness, ‘as Fay Bound Alberti argues, is an extraordinary contemporary phenomenon that is also ‘one of the most neglected aspects of emotions history’.[1] The history of emotions can be hard to trace archivally and the history of loneliness – unlike the history of solitude – is often seen as a shameful state: a state that reveals the failure of social structures is often experienced as an individual failure. It is also intimately related to how we think not only of public forces, social structures and welfare, but also about gendered, sexual and racial communities – about who belongs in the community of the nation state.

Structures of living, working and relating that were emergency measures of isolation during the Covid-19 pandemic have increasingly been adopted as permanent forms of distanced contact and communication. How might we think and navigate the challenges that these distancing technologies pose? What technologies might mitigate loneliness and what technologies might exacerbate it? What is the role of culture in the production of loneliness? And to what archives do we turn to write a history of loneliness? This special issue aims to draw together exciting new ways of thinking about this subject – as it relates to technological, national and cultural structures. How do we distinguish between collective and individual experiences of loneliness? And what is the relationship between gender, loneliness and contemporary politics? What contributions can cultural theory, history, philosophy, psychoanalysis, political theory, media studies, and the wider critical and social sciences make to our understanding of this emotional state, and its possible remediation? In answering these questions, the issue seeks to address what social structures and political forms are most responsive to the central place that loneliness occupies in contemporary life.

For this special issue of the journal we invite contributions addressing this question from any perspective. 

Possible Topics 

Possible topics might include but are not limited to:

  • Technology, loneliness and living with new digital forms 
  • Loneliness and the history of labour
  • Economic and social precarity and loneliness 
  • The representation of loneliness in contemporary politics
  • The gendered structures of loneliness 
  • Loneliness and migration 
  • Loneliness and race
  • Trauma and loneliness
  • New sexual communities and technologies of communication 
  • Geographies, spaces and architectures of loneliness
  • Social projects directed towards mitigating the effects of loneliness 
  • Responses to loneliness in the Covid-19 pandemic 
  • The distinction between loneliness, solitude and isolation 
  • Queering loneliness and forms of isolation in LGBTQ communities 
  • The medicalisation and pathologisation of loneliness 

Submissions 

We invite proposals in the form of a title, 300 word abstract and biographical note. The deadline for submission of proposals is May 10th Proposals will be selected by the end of May, and the deadline for the delivery of full articles (7,000-9,000 words) will be November 30th 2022. Please entitle the email subject as “Abstract Submission: New Formations Special Issue on Loneliness.” 

Please submit proposals to Jess Cotton (CottonJ1@cardiff.ac.uk) 

For more information on New Formations, including the journal’s style guide, can be found at https://journals.lwbooks.co.uk/newformations/page/submissions-guidelines/


[1] Fay Bound Alberti, ‘This “Modern Epidemic”: Loneliness as an Emotional Cluster and a Neglected Subject in the History of the Emotions’, Emotion Review 10.3 (2018), 242-254.