ðãã©ãŽäžçïŒããèŠãŠâ· æåœ«ãããèªäœãã·ã³ããããŠã¿ãã¥ãŒãã·ã³ã®æä»£ãèäžã§çããã
â»åçã¯7幎ãããåã®èªå
â»ããã¯çªçµã¬ãã¥ãŒãšããããããã©ãŽäžçïŒãããã£ããã«ç«ã¡äžãã£ããç§èªèº«ã®èšæ¶ãšèº«äœã®è©±ã§ãã
ãã©ãŽäžçãäºåç·š
ãã©ãäžçãã®åŸæ¥è«ã®é
ä¿¡ã®äžã§ã
ïŒïŒ¥ïŒ§ïŒµïŒïŒ©ããã
ä¹èããã«
ããªãã§ãããªåºé(å圫)ãå
¥ããã®ïŒãã£ã±ãå骚粟ç¥ãšãïŒã
ãšãã質åãåºãŠããã
ããã«å¯ŸããŠä¹èããã¯ã
ã圫垫ãå圫ã奜ãã§ãå圫ã§ããäºçŽãåããªãã£ãã
ã ããå圫ã«ãªã£ããã
ãšè©±ããŠããã
ãããèããŠã
ããïŒïŒè©³ããäºæ
ã¯ç¥ãç±ããªããã©ãã¿ãã¥ãŒã¹ã¿ãžãªãšããã£ã¡ããããã®æä»£ã«ïŒäžæè°ãã
è©äŸ¡ãããšããæå³ã¥ããããšããããªãã
ãã èªåã®è¥ãé ã®ããšãæãåºãããð
â€ïžâð¥
2026.1.25
ãªã«ãinkãšãã¹ãè¡ã£ãŠããŸããã
136Young bossãããåºæŒããŠããŸããã
ç§ã®èäžã®åºéã¯ã
æåããäžé¢ã®çŸœè¡£å€©å¥³ã§æ±ºãŸã£ãŠãããå¥³æ§æšãã«ãªãããã人éãªã®ã ãç§ã¯ã
å³æãæ§å³ãã
å®æåœ¢ãã
æåããèŠããŠããã
ã ããã
çµµãã©ãããããšãã話ã§ã¯ãªãã
âž»
ãã ã
éå
·ã¯æåããæ±ºãŸã£ãŠããªãã£ãã
æåã¯æåœ«ãã
ãã®ããšã
èªäœãã·ã³ãå
¥ã£ãã
åœæã¯ãããããªãã
åºéãèŠãææ®µãéãããŠããã
æµ·å€ã®èãã¿ãã¥ãŒã®æ¬ã
å人茞å
¥ã§æã«å
¥ããŠã
åçãçºããã
ãã®æ¬ã®äžã«ã
ã¢ã¡ãªã«ã®ã¿ãã¥ãŒãã·ã³ã®åºåãèŒã£ãŠããæä»£ã ã
âž»
ããããåã«ã
èäžã®åºéã¯ãã§ã«é²ãã§ããã
æåœ«ãã®æ¬¡ã«äœ¿ãããã®ãã
é»åãã€ãã§äœã£ãèªäœãã·ã³ã
ã·ãªã³ã³éšåãå€ããšã
äžã«ã¢ãŒã¿ãŒãå
¥ã£ãŠããã
ããã«éããã³ãä»ãããŠã
éã®æ£ãã€ãªããã
å€åŽã¯ã
ããŒã«ãã³ãã·ã£ãŒãã³ã®çã
è¶³èžã¿ãã·ã³ã®é»æºã䜿ã£ãŠé»æ°ãæµããšã
ã¢ãŒã¿ãŒãåã£ãŠã
éãåºããå
¥ã£ããããã
仿ãã°ã
ãããã£ãŠããªããšããäœãããã©ã
åœæã¯ãããå®éã«äœ¿ãããŠããã
âž»
ããã§ã
ã¯ã£ããåãã£ãããšãããã
ãã·ã³ã¯ãæåœ«ãããçãã
ããã¯ã
å人茞å
¥ã®ã¿ãã¥ãŒãã·ã³ã䜿ã£ãŠ
åããŠåãã£ããããããªãã
èªäœãã·ã³ã®æç¹ã§ãããåãã£ãŠããã
æåœ«ãããã
確å®ã«çãã
ããã¯ç§ã ãã®ææ³ãããªããŠã
åœæã
æåœ«ãããã·ã³ãçµéšããŠãã人ãã¡ã¯ã
ã¿ããªåãããšãèšã£ãŠããã
âž»
ãã®åŸã
å人茞å
¥ã§ã¿ãã¥ãŒãã·ã³ãå
¥ãã
粟床ã¯äžãã£ããã
å®å®ãããŠããã
ã§ãã
çã¿ã®è³ªãå€ãã£ãã ãã§ã
ããã·ã³ã¯æåœ«ãããçãã
ãšããåæã¯å€ãããªãã£ãã
âž»
çµæãšããŠã
ã²ãšã€ã®èäžã®äžã«ã
ã»æåœ«ãã®æé
ã»é»åãã€ãã§äœã£ãèªäœãã·ã³ã®æé
ã»å人茞å
¥ã®ã¿ãã¥ãŒãã·ã³ã®æé
ãã®é çªãšäœæãã
ãã®ãŸãŸæ®ãããšã«ãªã£ãã
âž»
æ®éã¯ã
峿ãéå
·ãèããŠå
¥ã墚ãå
¥ããã
äžæããããšæ±ºããŠ
å®æåœ¢ãäžæ°ã«ä»äžãã人ãå€ãã
ç§ã¯ãããããªãã£ãã
éå
·ãå€ãã£ãŠããéäžãã
èäžã§äœéšããŠããŸã£ãã
âž»
ä»ã«ãªã£ãŠæ¯ãè¿ããšã
ããã¯ãªããªãå€ãã£ãäœéšãã£ããªãããšæãã
åºéã¯äžçããã§ã
æ»ã¬ãŸã§äžç·ããã©ïŒç¬ïŒã
ãã®äžçããã®èäžã«ã
æä»£ã®åãæ¿ãããšã
çã¿ã®éããŸã§å
šéšæ®ã£ãŠãã
æåœ«ãã®æè§Šãã
èªäœãã·ã³ã®éããã
茞å
¥ãã·ã³ã®æ¯åãã
å
šéšãåãèäžã
ããèãããšã
ã¡ãã£ãšãããã人çãã£ããªããšæãã
â»The photo is of me from about seven years ago.
â»This is not so much a program review as it is a story about my own memories and body, brought up by âLove Joto!â.
In the follow-up episode after âLove Joto!â,
MEGUMI asked Otoha,
âWhy did you get those tattoos (traditional Japanese style)?
Was it because of a rebellious spirit or something?â
Otoha answered,
âThe tattoo artist liked traditional Japanese tattooing,
and I could only get a reservation for that style.
So it ended up being traditional Japanese tattooing.â
Hearing that, I thought,
âHuh!? I donât know the detailed circumstances, but in this era, with so many tattoo studios around? Thatâs strange.â
Not to evaluate it or assign meaning to itâ
it just made me remember my own youth. ð
âž»
The tattoo on my back was decided from the start:
a full-back image of a Hagoromo Tennyo (a celestial maiden).
Iâm the kind of person who easily gravitates toward women-focused imagery.
The design, the composition,
even the finished formâ
I could see all of it from the beginning.
So this isnât really a story about the picture itself.
âž»
But the tools were not decided from the start.
At first, it was hand-poked.
After that, a homemade machine was introduced.
At the time, there was no internet,
and the ways to see tattoos were very limited.
I personally imported thin tattoo books from overseas
and just looked at the photos.
It was an era when those books still had
advertisements for American tattoo machines inside them.
âž»
Even before that,
the tattoo on my back was already in progress.
After hand-poking,
the next thing used was a homemade machine made from an electric vibrator.
If you removed the silicone part,
there was a motor inside.
A needle was soldered onto it,
and connected to an iron rod.
The outer casing
was a ballpoint pen or mechanical pencil tube.
Using the power supply of a foot-pedal sewing machine,
electricity was sent through it,
the motor spun,
and the needle moved in and out.
Looking back now,
itâs kind of shocking that we did that,
but at the time, it was actually being used.
âž»
There was one thing that became very clear.
Machines hurt more than hand-poking.
This wasnât something I realized for the first time
when using an imported tattoo machine.
I already knew it at the homemade machine stage.
Compared to hand-poking,
it definitely hurt more.
This wasnât just my personal impressionâ
at the time,
everyone who had experienced both hand-poking and machines
said the same thing.
âž»
Later on,
an imported tattoo machine came in.
The precision was better,
and it was more stable.
But
only the quality of the pain changedâ
the basic assumption that
âmachines hurt more than hand-pokingâ
never changed.
âž»
As a result,
within a single back,
⢠the period of hand-poking
⢠the period of a homemade machine made from an electric vibrator
⢠the period of an imported tattoo machine
That order and those bodily sensations
are all still there.
âž»
Normally,
people think carefully about both the design and the tools
before getting a tattoo.
Many people decide on one piece
and finish the final form all at once.
I didnât.
I ended up experiencing
the transition of tools
directly on my back.
âž»
Now, looking back,
I think it was a pretty unusual experience.
Tattoos last a lifetime,
they stay with you until you die (laughs),
and on that lifetime back of mine,
the shift of eras
and even the differences in pain
are all recorded.
The feel of hand-poking,
the roughness of the homemade machine,
the vibration of the imported machineâ
all on the same back.
Thinking about it that way,
I feel like
itâs been a pretty interesting life.
ä¹èããã®å°è©
ã圫垫ãå圫ã奜ãã§ãå圫ããäºçŽãåãããŠããããªãã£ãã
The tattoo artist liked traditional Japanese tattooing, and I was only allowed to book an appointment for that style.
åºé人çãä»å¹Žã§35幎ç®ã«ãªããŸããåLINE(çªªå¡æŽä»)ããã®
ãçãããã®æè©ã«
ããã®çã¿ãèŠãã¿ãåãã¿ãå
šéšã俺ã®ãããããã£ãŠãããªããŠèšãããŒããã ã£ãŠãããããã£ãŠããŸãããŒãããããå»ãŸããå·ã¯èªåãšã®çµãæ»ãã§ãé¢ããªåœã®æç¶±ããšèšããšããããã£ãŠãæã¯ãã®ç§ãå
šéšåãæ¢ããŠæ¬²ãããšããæã£ãŠããã©
å³å€ªããªã«ã³ã«ãªã£ãŠãå¥ã«ãã£ãâªãšæã£ãŠããã
This year marks the 35th year of my tattoo life. In the lyrics of âIkirÅâ by Manji Line (Yosuke Kubozuka),
Thereâs a part that says,
âAll this pain, suffering, and sorrow are mine.
Iâm not asking you to understand me.
Because even if you did, I couldnât stand it.â
And,
âScars carved into the body are a bond with oneself.
Never let go of the reins of life, even in death.â
There was a time when I, too, wanted everything to be accepted.
But now that Iâve become a thick-skinned mom,
I just think,
eh, whatever âª
éå»èšäº:誰ã§ãç¥ã£ãŠãã銎æã¿ã®æ¡å¹éªã®è£å€å®ðž
ã倩çå¶ãšèº«äœç®¡çã
Past article: The familiar cherry-blossom-shower judge that everyone knows ðž
ãThe Imperial System and Bodily Controlã

