武士道 第12章 腹切り　敵討ち　目次

#1  腹切り　敵討ち　について述べる　　新しい試み：英語音声付き
OF these two institutions (the former known as hara-kiri and the latter as kataki-uchi), many foreign writers have treated more or less fully.  （令和7年10月20日）

#20  This view of mental physiology once admitted , the syllogism of seppuku is easy to construct. 　分詞構文であることが理解せられたか （令和7年10月26日）

#24 Death involving a question of honour, was accepted in Bushido as a key to the solution of many complex problems, so that to an ambitious samurai a natural departure from life seemed a rather tame affair and a consummation not devoutly to be wished for.　武士は江戸時代の政治家であり官僚。平常の死はつまらぬもので希求すべきではない。すごい心意気だ。岸田や石破にも見習って欲しいものだ　（令和7年12月10日）

#43  Tall candles placed at regular intervals gave out a dim mysterious light, just sufficient to let all the proceedings be seen.   （令和7年11月4日）

#88 This, then, was the Bushido teaching — Bear and face all calamities and adversities with patience and a pure conscience; for, as Mencius taught, "When Heaven is about to confer a great office on anyone, it first exercises his mind with suffering and his sinews and bones with toil; it exposes his body to hunger and subjects him to extreme poverty:（令和7年11月30日）
英語（武士道）と漢文（孟子）を同時に勉強。そして先人の人生の深い思索を得る。これが一粒で二度も三度も美味しい優れた勉強法だと思う。