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literacy ΤĿͤȤʤĿ͡literacy Τ붦ƱΤȤʤƱΤȤǤϡŪ˰ۤʤäƤˤʤȻפΤϼǤ롥Ǥϡɤ߽Ǥ롤ǤʤȤκۤĶơɤۤʤΤFoley (417) ϡʬʬŪʸ路ؼ Goody Ҳ𤷤Ĥġ˿Ƥ롥
In a seminal study, Goody . . . building on earlier work . . . proposed that literacy is a major force for social and cultural change. He proposed to replace earlier contrasts in anthropological writings between prelogical versus logical mentalities or "primitive" versus civilized minds . . ., or the Neolithic "science of the concrete" versus our modern "science of the abstract" . . . with a contrast between oral versus literate cultures. In other words the invention of writing, roughly around five thousand years ago, was a watershed event in human history, so that societies possessing this "technology of the intellect" . . . are fundamentally different as a result of this invention. Goodly followed this work up with subsequent publications . . ., and this hypothesis has independently been proposed or enthusiastically taken up by a number of other researchers. . . . On the face of it, this suggestion might seem relatively uncontroversial. The members of a literate society are clearly different from those of an oral one --- they can read and write. But Goody and his fellow researchers mean much more than this; it is their contention that the possession of this skill, this "technology of the intellect," leads to major cognitive changes in the way literates think about themselves and their world. Literacy brings about a major cognitive revolution, a revolution best exemplified, in Goody's view, in the flowering of critical and speculative thought in classical Greece, but a potential outcome wherever literacy takes hold.
Goody ˤȡliteracy ϡǧξ̿פ⤿餷ŵŪ˸ŵꥷȷӤĤɾŪŪȯ¥ΤȤGoody literacy ΤϤϤ餯ŪɬŪȹͤƤ뤬Τ褦ñ˵뤳ȤϤǤΤǤɤ߽Ǥ䤿ˤȤäơliteracy = "[the] technology of the intellect" Ȥªϡ̣˼ʤΤΰոˤȿФƤ롥εˤĤƤεǡ
ϢȤơ#850. դȯŪͤδط ([2011-08-25-1])#1014. ʸȯãȽ°ʸȯã ([2012-02-05-1])#3118. ̵ʸҲ˽ҡ ([2017-11-09-1]) ȡ
Foley, William A. Anthropological Linguistics: An Introduction. Malden, MA: Blackwell, 1997.
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