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#5734. B&C 60 "Latin Influence of the Second Period" 3 Taku ʤۤإᥤȿ̾ˤɤޤ [bchel][latin][borrowing][christianity][link][voicy][heldio][anglo-saxon][st_augustine][history][helmate]



ī Voicy heldio #1318. ѸˤθŵŪ̾ Baugh and Cable ɤ (60-3) Latin Influence of the Second Period --- Taku ɼ¶ѡۿޤϺǯ1226ڡˤͼۿɼ¶ѤΥǤǤ
̲ϥإᥤȤ󤿤Ȥ˺ǯͤƤΤǡ䤫Ǥϡ˰³ Taku 󤳤󤵤ʳءˤ˻ʲ򤪴ꤤޤˡȤȤϽؤʾءˤ˲ääƤޤإᥤȤȤƤϡGrace ykagata , lacolaco , Lilimi פäĤäޤ8̾ǤΤؤ󽼼¤ɲȤʤޤ
ɲս60 "Latin Influence of the Second Period: The Christianizing of Britain" 3ǤۤĹʤ1Ǥ55ʬۤɤƳǡĶɤޤʸ̤ˡ˭ʡ׻֤Ȥʤޤä gradual Ȥܸΰ̣ᤰäơϤؤ礭ʳؤӤ뤳ȤǤޤ֤ΤȤˡоݤΥƥȤȤʤ1ʬʸϡBaugh and Cable, pp. 79--80 ʲ˷ǺܡˤɤĤġĶɤˤդ礤

The conversion of the rest of England was a gradual process. In 635 Aidan, a monk from the Scottish monastery of Iona, independently undertook the reconversion of Northumbria at the invitation of King Oswald. Northumbria had been Christianized earlier by Paulinus but had reverted to paganism after the defeat of King Edwin by the Welsh and the Mercians in 632. Aidan was a man of great sympathy and tact. With a small band of followers he journeyed from town to town, and wherever he preached he drew crowds to hear him. Within twenty years, he had made all Northumbria Christian. There were periods of reversion to paganism and some clashes between the Celtic and the Roman leaders over doctrine and authority, but England was slowly won over to the faith. It is significant that the Christian missionaries were allowed considerable freedom in their labors. There is not a single instance recorded in which any of them suffered *martyrdom* in the cause they espoused. Within a hundred years of the landing of Augustine in Kent, all England was Christian.


ȴϢο hellog heldio ƥĤϡ#5686. B&C 60 "Latin Influence of the Second Period" 1ɼ¶Ѥޤ ([2024-11-20-1]) ˵󤲤󥯽ꤴȤB&C ɼ¶Ѥϡ޼»ܤƤȻפޤ


Baugh, Albert C. and Thomas Cable. ''A History of the English Language''. 6th ed. London: Routledge, 2013.



Baugh, Albert C. and Thomas Cable. A History of the English Language. 6th ed. London: Routledge, 2013.

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