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ε#1339. ɥ衼åѸ²ηޡʾ岼ȿžǡˡ ([2012-12-26-1]) ӡ#253. Ѹ˵ҤĤˡ ([2010-01-05-1]) ǡStrang ˤѸˤ̾ȤǺѤƤ̹ŪҡפˤĤƴñ˿줿丫ˤСˤߤ̤äƵҤˡΰĤȤơָŪʻ˴ŤפȤǤŦܲ Strang μĥʹƤߤ褦ĹStrang (20--21) Ѥ롥
The principle of chronological sequence once adopted still leaves a choice --- to move forward from the earliest records to the present day, or back from the present day to the earliest records. Most historians have preferred to move towards the present day. Yet this is an enterprise in which it is doubtfully wise to 'Begin at the beginning and go on till you come to the end: then stop.' The most important reasons for this are clear in the very formulation of the King's directive to the White Rabbit, in the implication that there is a beginning and an end. Something begins, of course; the documentation of the language. But, however carefully one hedges the early chapters about, it is difficult to avoid giving the impression that there is a beginning to the English language. At every point in history, each generation has been initiated into the language-community of its seniors; the form of the language is different every time, but process and situation are the same, wherever we make an incision into history. The English language does not have a beginning in the sense commonly understood --- a sense tied to the false belief that some languages are older than others. / At the other terminal it is almost impossible to free oneself from the teleological force of words like 'end'. The chronological narrative comes to an end because we do not know how to continue it beyond the present day; but the story is always 'to be continued'. Knowing this perfectly well, one is yet liable to bias the narrative in such a way as to subordinate the question 'How was it in such a period'? to the question 'How does the past explain the present?' Both are important question, but the first is more centrally historical. / In addition, the adoption of reverse chronological order imposes on us the discipline of asking the same questions of every period; this is salutary even where it does no more than force us to acknowledge our ignorance.
СѸˤ̵Ū˵Ҥ3Ĥ롥
(1) Ѹ "beginning" ֻϤޤפʤȤ¤Ĵ뤳ȤǤ롥
(2) Ѹ "end" ֽסʤ뤤ϡŪסˤʤȤ¤Ĵ뤳ȤǤ롥
(3) ƱƻεҤˤƷ֤Ȥ;ʤߤλˤ桹θ³̵ΡˤפƤ롥
ϡ˵Ҥ1ĤˡǤȤʾůؤؤȰƧ߹̵ŪҤΤۤ "more centrally historical" ǤȤǧϡStrang (why õˤҡhow õˤŻ뤷Ѹ˲ȤǤ뤳ȤʪäƤ롥αѸ˵ҤΤΤϹ¤ؤ˴ŤϩʤΤ̵ŪҤκѤˤäơä˴ѤɺäƤ뤳ȤϳΤǤ롥
Strang, Barbara M. H. A History of English. London: Methuen, 1970.
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ǽ: 2026-06-26 03:46
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