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#1025. ֤̻֤δط ([2012-02-16-1])
#1260. ֤̻֤ ([2012-10-08-1])
#2125. 르ͥ륲 ([2015-02-20-1])
#2134. Ѳ̷ǤϤʤ ([2015-03-01-1])
#2167. "orderly heterogeneity" diffusion ([2015-04-03-1])
#2197. 塼ζ֤̻֤ǧ ([2015-05-03-1])
־֤ϳءפȤƤθѲΤȤ館ϡʤԤФƤ褷ư̲ƤȤϸʤ־֤ϳءפΰ⤤ľܤɽƤ Keller (125) Ѥ褦
. . . does a theory of change belong to the field of synchronic or diachronic linguistics? If we look again at the definition by Bally and Sechehaye, we observe that the answer can be either 'both . . . and' or 'neither . . . nor'. Now, if a question admits two contradictory propositions as answers, we can be sure that something is amiss with the concepts involved. In this case the conclusion is inevitable that the concepts 'synchrony' and 'diachrony' are not suitable for dealing with problems of language change. They are basically concepts which belong to a theory of the history of language, not to a theory of change. The concepts 'state (of being)' and 'history' are very different from those of 'stasis' and 'dynamics'. 'The past is the repository of that which has irrevocably happened and been created'; whatever belongs to history is static, but the place of dynamics is the present. A theory of change is not a theory of history, but a theory of the dynamics of a 'state'. An explanation of this type seems able to fulfil the claim for an 'integrated synchrony' made by Coseriu in 1980 in his article 'Vom Primat der Geschichte'. Its task would be to define the manner in which 'the functioning of language coincides with language change'.
Keller, Rudi. On Language Change: The Invisible Hand in Language. Trans. Brigitte Nerlich. London and New York: Routledge, 1994.
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