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ɸϡOgden and Richards ˤ뵭̣θŵŪ̾ The Meaning of Meaning ǹΤ褦ˤʤäʲοޤΤȤؤ

οޤΤĺΰյϡSYMBOL REFERENT δ֤ˤϡʤȻʪδ֤ˤϡܼŪʴطϤʤŪʴطʤȤƤ뤳ȤǤ롥ľܤδط뤫Τ褦˸Ƥ뤳ȤŬڤʻͤȸλѤˤȤäƽκǤȡԤ⤹롥μĥϡΤʤDz٤Ȥʤ֤롥
SYMBOL, REFERENCE, REFERENT 3ԤδطˤĤơĹѤȤʤ뤬ԤľƤ餪 (10--12)
This may be simply illustrated by a diagram, in which the three factors involved whenever any statement is made, or understood, are placed at the corners of the triangle, the relations which hold between them being represented by the sides. The point just made can be restated by saying that in this respect the base of the triangle is quite different in composition from either of the other sides.
Between a thought and a symbol causal relations hold. When we speak, the symbolism we employ is caused partly by the reference we are making and partly by social and psychological factors---the purpose for which we are making the reference, the proposed effect of our symbols on other persons, and our own attitude. When we hear what is said, the symbols both cause us to perform an act of reference and to assume an attitude which will, according to circumstances, be more or less similar to the act and the attitude of the speaker.
Between the Thought and the Referent there is also a relation; more or less direct (as when we think about or attend to a coloured surface we see), or indirect (as when we 'think of' or 'refer to' Napoleon), in which case there may be a very long chain of sign-situations intervening between the act and its referent: word---historian---contemporary record---eye-witness---referent (Napoleon).
Between the symbol and the referent there is no relevant relation other than the indirect one, which consists in its being used by someone to stand for a referent. Symbol and Referent, that is to say, are not connected directly (and when, for grammatical reasons, we imply such a relation, it will merely be an imputed, as opposed to a real, relation) but only indirectly round the two sides of the triangle.
It may appear unnecessary to insist that there is no direct connection between say 'dog,' the word, and certain common objects in our streets, and that the only connection which holds is that which consists in our using the word when we refer to the animal. We shall find, however, that the kind of simplification typified by this once universal theory of direct meaning relations between words and things is the source of almost all the difficulties which thought encounters.
Ogden and Richards ܤŪƤ semiotic triangle ˻äͳϡθˤϤӤäƤ뵭Ọ̇̄˴ؤȤˤäSYMBOL, REFERENCE, REFERENT 3Ԥδ֤ˤطƤʤȤפˤäƿθդΥߥߥ˥ƤȤȤؤξ紶ԤͤưƤΰ̣ǤϡThe Meaning of Meaning ϡŪŤŪȤ֤ Umberto Eco ɾƤ̤ꡤ"therapeutic" ʽǤȸ ("The Meaning of Meaning is pervaded by an abundant missionary fervor. I will call this attitude, with a certain severity, the 'therapeutic fallacy'." (vii)) Ԥ餬 Basic English ϺפĤΤ⡤Τ褦 "therapeutic" ʰտޤäƤˤۤʤʤBasic English ˤĤƤϡ#960. Basic English ([2011-12-13-1]) ڤӡ#1705. Basic English ǽ줿ä ([2013-12-27-1]) ȡˡ
ȤʤäƤϡsemiotic triangle ϵỌ̇̄ȤƴŪ°뤬⤵˻äаޤˤϡOgden and Richards θѤ˴ؤºŪռäΤǤ롥
Ogden, C. K. and I. A. Richards. The Meaning of Meaning. 1923. San Diego, New York, and London: Harcourt Brace Jovanovich, 1989.
Eco, Umberto. "The Meaning of The Meaning of Meaning." Trans. William Weaver. Introduction. The Meaning of Meaning. C. K. Ogden and I. A. Richards. San Diego, New York, and London: Harcourt Brace Jovanovich, 1989. v--xi.
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